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Zebedee (/ ˈ z ɛ b ɪ d iː / ZEB-id-ee; Ancient Greek: Ζεβεδαῖος, romanized: Zebedaîos; [1] Hebrew romanized: Zəḇaḏyâ), according to all four Canonical Gospels, was the father of James and John, two disciples of Jesus.
Demeter is notable as the mother of Persephone, described by both Hesiod and in the Homeric Hymn to Demeter as the result of a union with her younger brother Zeus. [83] An alternate recounting of the matter appears in a fragment of the lost Orphic theogony, which preserves part of a myth in which Zeus mates with his mother, Rhea , in the form ...
The poet declares that it is he, where we might have expected some king instead, upon whom the Muses have bestowed the two gifts of a scepter and an authoritative voice (Hesiod, Theogony 30–3), which are the visible signs of kingship. It is not that this gesture is meant to make Hesiod a king.
The Hebrew scriptures were an important source for the New Testament authors. [13] There are 27 direct quotations in the Gospel of Mark, 54 in Matthew, 24 in Luke, and 14 in John, and the influence of the scriptures is vastly increased when allusions and echoes are included, [14] with half of Mark's gospel being made up of allusions to and citations of the scriptures. [15]
The phrase "the disciple whom Jesus loved as a brother" (ὁ μαθητὴς ὃν ἠγάπα ὁ Ἰησοῦς, ho mathētēs hon ēgapā ho Iēsous), or in John 20:2; "whom Jesus loved as a friend" (ὃν ἐφίλει ὁ Ἰησοῦς, hon ephilei ho Iēsous), is used six times in the Gospel of John, [47] but in no other New Testament ...
The New Testament provides two accounts of the genealogy of Jesus, one in the Gospel of Matthew and another in the Gospel of Luke. [6] [non-primary source needed] Matthew starts with Abraham, while Luke begins with Adam.{Luke 3:23-38} The lists are identical between Abraham and David but differ radically from that point.
In the myth, Poseidon saw Demeter and desired her. To avoid him, she took her archaic form of a mare, but he took the form of a stallion and mated with her. From this union Demeter bore a daughter, Despoina, and a fabulous horse, Arion. Due to her anger at this turn of events, Demeter also was given the epithet Erinys (raging). [4]
Traditionally, this was often believed to be the same person as John the Apostle (John, son of Zebedee), one of the apostles of Jesus, to whom the Gospel of John was also attributed. [8] The early-2nd-century writer, Justin Martyr, was the first to equate the author of Revelation with John the Evangelist. [9] [citation needed]