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Some Christians believe that this verse refers to the birth of Jesus as the Messiah. The verse reads in Christian bible versions: For a child will be born to us, a son will be given to us; And the government will rest on His shoulders; And His name will be called Wonderful, Counselor, The Mighty God, The Everlasting Father, The Prince of Peace.
The Book of Isaiah was assembled over several centuries, beginning in the 8th century BC. [3] Chapters 1-39 refer mostly to events of the 8th century, [3] but Isaiah 7:1-25 are the product of a 7th century Josianic redaction (i.e., an editing in the reign of King Josiah, c. 640–609 BC). [4]
The Ebionites, a Jewish Christian sect, saw Jesus as fully human, rejected the virgin birth, and preferred to translate almah as "young woman". [59] The 2nd century gnostic theologian Marcion likewise rejected the virgin birth, but regarded Jesus as descended fully formed from heaven and having only the appearance of humanity. [60]
The reference to the "seed of the woman" is believed by Christians to be a prophecy of the virgin birth of Jesus. They believe that elsewhere in the Bible, a child is referred to as the "seed" of his father, exclusively. In fact, there are other passages when the Hebrew for seed (זרע / זרעך) is used for a woman. In Genesis 16:10 an angel ...
The Nativity or birth of Jesus Christ is found in the biblical gospels of Matthew and Luke.The two accounts agree that Jesus was born in Bethlehem, in Roman-controlled Palestine, that his mother, Mary, was engaged to a man named Joseph, who was descended from King David and was not his biological father, and that his birth was caused by divine intervention.
The Infancy Gospel of Thomas is an apocryphal gospel about the childhood of Jesus.The scholarly consensus dates it to the mid-to-late second century, with the oldest extant fragmentary manuscript dating to the fourth or fifth century, and the earliest complete manuscript being the Codex Sabaiticus from the 11th century.
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