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The Islamization of Knowledge traces its roots to the 1977 Makkah conference, [2] an influential event that initiated a dialogue among Islamic intellectuals regarding the role of Islam in shaping knowledge in the modern world. [3] Among these intellectuals, Isma'il Raji al-Faruqi played a pivotal role in formalizing and articulating the concept.
‘Ilm (Arabic: علم "knowledge") is the Arabic term for knowledge.In the Islamic context, 'ilm typically refers to religious knowledge. In the Quran, the term "ilm" signifies God's own knowledge, which encompasses both the manifest and hidden aspects of existence.
There is no tree of the knowledge of good and evil in the Quran. [2] [3] The tree in the Quran is used as an example of a concept, idea, way of life or code of life. A good concept/idea is represented as a good tree and a bad idea/concept is represented as a bad tree. [4]
An issue for accepting scientific knowledge rises from the supposed origin: For Muslims, knowledge comes from God, not from human definition of forms of knowledge. An example of this in the Islamic world is that of modern physics, which is considered to be Western instead of an international study. Islamic values claim that "knowledge of ...
A recent HEFCE report emphasises the increasing, strategic importance for Western governments since 9/11 of Islamic studies in higher education and also provides an international overview of the state of the field. [10] With the events of 11 September 2001, Islam has become the most prominent world religion and occupies center stage in world ...
Islamization of Knowledge: General Principles and Work Plan is a book published by the International Institute of Islamic Thought (IIIT) in 1981. The primary authors are Ismail al-Faruqi , who played a significant role in the initial edition, and Abdul Hamid AbuSulayman , who revised and expanded the work in later editions.
"the body of traditional social and legal custom and practice of the Islamic community" (Encyclopædia Britannica); [21] "the actions and sayings of the Prophet Muhammad" (Oxford Islamic Studies Online). [2] "Al-Hikma (wisdom)", as per definition of Shafi'i school in his book, ar-Risala, based on his interpretation of Qur'an chapter Al Imran 3: ...
The Quran doesn't use the word "aql" explicitly, but its verbal forms such as yaʿqelūn appear 49 times. Intellect is important because it allows humans to understand God's signs in nature (2:164, 13:4, 16:12, 23:80) and in the Quran or other scriptures (2:44, 3:65, 3:118, 10:16, 11:51).