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The poem's theme is linked to the Book of Revelation (3:12 and 21:2) describing a Second Coming, wherein Jesus establishes a New Jerusalem. Churches in general, and the Church of England in particular, have long used Jerusalem as a metaphor for Heaven, a place of universal love and peace. [a]
Love is a key attribute of God in Christianity, even if in the New Testament the expression "God is love" explicitly occurs only twice and in two not too distant verses: 1 John 4:8,16. The love of God has been the center of the spirituality of a number of Christian mystics such as Teresa of Avila.
Plus, they might even spark the idea for a new Christmas Instagram caption to pair with your photos. Embrace the true meaning of Christmas with even more festive ideas: Get Everyone in the Holiday ...
Religious images in Christian theology have a role within the liturgical and devotional life of adherents of certain Christian denominations. The use of religious images has often been a contentious issue in Christian history. Concern over idolatry is the driving force behind the various traditions of aniconism in Christianity.
Revelation 21:1: A new heaven and new earth, Mortier's Bible, Phillip Medhurst Collection. The New Earth is an expression used in the Book of Isaiah (65:17 & 66:22), 2 Peter , and the Book of Revelation in the Bible to describe the final state of redeemed humanity.
New Jerusalem Church, in Bridgewater, Massachusetts, is a congregation of the Swedenborgian Church of North America. The New Church has two essential doctrines. The first is that there is one God, Jehovah, who incarnated as Jesus so that he may redeem mankind. [23] The second is the obligation to live according to his commandments.
The New Jerusalem Bible (NJB) is an English-language translation of the Bible published in 1985 by Darton, Longman and Todd and Les Editions du Cerf, edited by Benedictine biblical scholar Henry Wansbrough, and approved for use in study and personal devotion by members of the Catholic Church and approved also by the Church of England.
The New Jerusalem is not limited to eschatology, however. Many Christians view the New Jerusalem as a current reality, that the New Jerusalem is the consummation of the Body of Christ, the Church and that Christians already take part in membership of both the heavenly Jerusalem and the earthly Church in a kind of dual citizenship. [19]