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Muhammad 'Ali al-Sabuni (Arabic: محمد علي الصابوني, romanized: Muḥammad ʿAlī aṣ-Ṣābūnī) (1 January, 1930 – 19 March, 2021) was a prominent Syrian Hanafi [1] scholar. [2]
The translation comes with interpretation and exposition on the meaning of Qur'anic verses in conjunction with Asbab al-Nuzul (the reasons for revelation or the circumstances of revelation) with extensive notes of explanation borrowed from various authoritative sources on the tafsir of the Qur'an. [2] As Fethullah Gülen notes in his foreword ...
The Majestic Qur'an: An English Rendition of Its Meanings is a 20th century English translation of the meanings of Qur'an authored by four Turkish Sunni scholars. The translation is written in modern English, and contains more than 800 explanatory notes, makes the Scripture easier to understand.
Al-Bayan Fi Tafsir al-Quran by Abu al-Qasim al-Khoei (1899 - 1992 CE) Tafsir al-Mizan by Muhammad Husayn Tabataba'i (1904 – 1981 CE). explanation of Quranic verses with the help of other relevant verses. English version is available as well. [36] Al-Forghan fi Tafsir al-Quran by Mohammad Sadeqi Tehrani (1926 – 2011 CE)
The Holy Qur'an: Text, Translation and Commentary is an English translation of the Qur'an by the British Indian Abdullah Yusuf Ali (1872–1953) during the British Raj.It has become among the most widely known English translations of the Qur'an, due in part to its prodigious use of footnotes, and its distribution and subsidization by Saudi Arabian beneficiaries during the late 20th century.
Al-Kashf wa-l-bayān ʿan tafsīr al-Qurʾān (Arabic: الكشف والبيان عن تفسير القرآن), commonly known as the Tafsir al-Thalabi, is a classical Sunni tafsir, or commentary on the Quran, by eleventh-century Islamic scholar Ahmad ibn Muhammad al-Thalabi. It is composed of 10 volumes and it is over 3,425 pages.
Ismail al-Faruqi and Taha Jabir Alalwani are of the view that any reawakening of the Muslim civilization must start with the Quran; however, the biggest obstacle on this route is the "centuries old heritage of tafseer and other disciplines which inhibit a "universal conception" of the Quran's message. [172]
The prominent Khutba-i-Tafsir-i-Bayan al Quran by the author occupies a very pivotal place in all editions, because in this ‘Khutba’ Thanwi has discussed the causes for compiling this Tafsir. He Says: "I used to ponder about the compilation of a precise exegesis of Quran which can touch the important aspects and dimensions of society ...