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all knees must bend, all hearts must bow; and things celestial Thee shall own, and things terrestrial, Lord alone. O Thou whose coming is with dread to judge and doom the quick and dead, preserve us, while we dwell below, from every insult of the foe. To God the Father, God the Son, and God the Spirit, Three in One,
Plato, then, in expounding mysteries concerning the universe, writes to Dionysius expressing himself after some such manner as this: “. . . All things are about the King of all, and on his account are all things, and he is cause of all the glorious (objects of creation). The second is about the second, and the third about the third.
A third concept of Heaven, also called shămei hashamayim (שׁמי השׁמים or "Heaven of Heavens"), is mentioned in such passages as Genesis 28:12, Deuteronomy 10:14 and 1 Kings 8:27 as a distinctly spiritual realm containing (or being traveled by) angels and God.
But as the world or God predominate in a man's heart, he must be drawn contrary ways; for God draws him who serves Him to things above; the earth draws to things beneath; therefore He concludes, Ye cannot serve God and mammon. [6] Jerome: Mammon—riches are so termed in Syriac. Let the covetous man who is called by the Christian name, hear ...
Parallels are drawn to the passage in Isaiah 14:4–17 that mentions the "son of the morning" who had "fallen from heaven" and was "cast down to the earth". In verse 12 of this passage, the Hebrew word that referred to the morning star was translated into Latin as lucifer. With the application to the Devil of the morning-star story, "Lucifer ...
Two different models of the process of creation existed in ancient Israel. [15] In the "logos" (speech) model, God speaks and shapes unresisting dormant matter into effective existence and order (Psalm 33: "By the word of YHWH the heavens were made, and by the breath of his mouth all their hosts; he gathers up the waters like a mound, stores the Deep in vaults"); in the second, or "agon ...
One such incantation is: "an-imin-bi ki-imin-bi" (the heavens are seven, the earths are seven.) [1] [12] The understanding that the heavens can influence things on Earth lent heavenly, magical properties to the number seven itself, as in stories of seven demons, seven churches, seven spirits, or seven thrones.
God is the creator of all things. Many religions, such as Judaism, Christianity, and Islam believe he created the entire universe and everything in it. He has spiritual attributes found in angels and humans. God has unique attributes of omnipotence, omnipresence, and omniscience. He is the model of perfection in all of creation. [3]
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related to: the one above all celestial things scripture verse 12