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Sharply differing perspectives on the relationship between narrative history and theological meaning present a special challenge for assessing the historicity of the Bible. Supporters of biblical literalism "deny that Biblical infallibility and inerrancy are limited to spiritual, religious, or redemptive themes, exclusive of assertions in the ...
The creation of a literalist chronology of the Bible faces several hurdles, of which the following are the most significant: . There are different texts of the Jewish Bible, the major text-families being: the Septuagint, a Greek translation of the original Hebrew scriptures made in the last few centuries before Christ; the Masoretic text, a version of the Hebrew text curated by the Jewish ...
The Masoretic Text is the basis of modern Jewish and Christian bibles. While difficulties with biblical texts make it impossible to reach sure conclusions, perhaps the most widely held hypothesis is that it embodies an overall scheme of 4,000 years (a "great year") taking the re-dedication of the Temple by the Maccabees in 164 BCE as its end-point. [4]
The doctrine of the Trinity, considered the core of Christian theology by Trinitarians, is the result of continuous exploration by the church of the biblical data, thrashed out in debate and treatises, eventually formulated at the First Council of Nicaea in AD 325 in a way they believe is consistent with the biblical witness, and further refined in later councils and writings. [1]
The intertestamental period or deuterocanonical period (Catholic and Eastern Orthodox) is the period of time between the events of the protocanonical books and the New Testament. It is considered to cover roughly 400 years, spanning from the ministry of Malachi (c. 420 BC) to the appearance of John the Baptist in the early 1st century AD.
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During this period serious theological differences emerged between the Sadducees and Pharisees. Whereas Sadducees favored a limited interpretation of the Torah, Pharisees debated new applications of the law and devised ways for all Jews to incorporate purity practices (hitherto limited to the Jerusalem Temple, see also Ministry of Jesus#Ritual cleanliness) in their everyday lives.
Differences between the content of the Jewish Messianic prophecies and the life of Jesus undermine the idea that Jesus was invented as a Jewish Midrash or Peshar. [ 36 ] : 344–351 The presence of details of Jesus' life in Paul, and the differences between letters and Gospels, are sufficient for most scholars to dismiss mythicist claims ...