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Tafsīr al-Baghawī (Arabic: تفسير البغوي), also known as Ma‘ālim al-Tanzīl, is a classical Sunni tafsir (Qur'anic exegesis) by Husayn b. Mas'ūd al-Baghawī (d. 1122), written as an abridgement of Tafsir al-Thalabi by al-Tha'labī (d. 1035).
Al-Kashf wa-l-bayān ʿan tafsīr al-Qurʾān (Arabic: الكشف والبيان عن تفسير القرآن), commonly known as the Tafsir al-Thalabi, is a classical Sunni tafsir, or commentary on the Quran, by eleventh-century Islamic scholar Ahmad ibn Muhammad al-Thalabi. It is composed of 10 volumes and it is over 3,425 pages.
Tafsir al-Baydawi is also based on al-Raghib al-Isfahani's Mufradat Alfaz al-Qur'an and his tafsir, as well as al-Tafsir al-Kabir (or Mafatih al-Ghayb) by Fakhr al-Din al-Razi. [ 3 ] The commentary begins with a short opening, in which the author praises the value of interpreting the verses of the Qurʼan and argues that Qurʼanic exegesis is ...
The prominent Khutba-i-Tafsir-i-Bayan al Quran by the author occupies a very pivotal place in all editions, because in this ‘Khutba’ Thanwi has discussed the causes for compiling this Tafsir. He Says: "I used to ponder about the compilation of a precise exegesis of Quran which can touch the important aspects and dimensions of society ...
Al-Bayan Fi Tafsir al-Quran by Abu al-Qasim al-Khoei (1899 - 1992 CE) Tafsir al-Mizan by Muhammad Husayn Tabataba'i (1904 – 1981 CE). explanation of Quranic verses with the help of other relevant verses. English version is available as well. [36] Al-Forghan fi Tafsir al-Quran by Mohammad Sadeqi Tehrani (1926 – 2011 CE)
Tafsir al-Qurtubi (Arabic: تفسير القرطبي) is a 13th-century work of Qur'an exegesis (Arabic: tafsir) by the classical scholar Al-Qurtubi. [1] Considered one of the best and most iconic tafsirs to date. [citation needed] The tafsir of Al-Qurtubi is regarded as one of the most compendious exegesis of them all and is truly among the ...
Tafsîr al-Mishbâh is the monumental work of tafsir by an Indonesian Islamic scholar, Muhammad Quraish Shihab. Published by Lentera Hati in 2001, Tafsir al-Mishbah is the first complete 30 Juz interpretation of the Qur'an in the last 30 years. The tafsir is aimed at interpretation of the Qur'an in relations to contemporary issues. [1]
Yusuf Banuri, the favourite student of 'Allamah Anwar Shah Kashmiri (R'A), has written in his Yatīmatu-l-Bayān. Muqaddimah (Preface to) Mushkilātu-l-Qur'ān: The third is Tafseer Roohu-l-Ma'ani which in my opinion is an exegesis for the Qur'an on the pattern of Fath al-Bari, the exegesis of Sahih al-Bukhari, except that Fath al-Bari is the interpretation of human words.