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Or perhaps it may mean the lights of grace, "against which obstinate sinners shut their eyes." [3] The concept of a struggle between light and darkness is expressed in the NIV wording above and similarly in the Revised Standard Version. [4] J. B. Phillips offers the reading "The light still shines in the darkness and the darkness has never put ...
—John 1:5 This verse is part of the longer prologue to John's gospel , in which the author evokes the imagery of light in reference to Jesus , the second person of the Trinity . Jesus is understood to be the light of God, who is sent by the Father to illumine the world out of sin and darkness.
the Word and the Word made flesh (John 1:1, 14), identified by the Christian theology with the second divine person of the Most Holy Trinity; the Son of God (John 1:34,49) and the Unigenitus Son of God and the Nicene Creed) the Lamb of God (John 1:29,36) Rabbi, meaning Teacher or Master (John 1:38,49) the Messiah, or the Christ
Codex Bezae, text of John 1:1-16. John 1:4. εν αυτῳ ζωη εστιν (in him is life) – א D it vg mss Irenaeus lat Heracleon Clement pt Origen pt text omitted – W supp εν αυτῳ ζωη ῃν (in him was life) – All other mss. (rell) John 1:18
John 1:1 in the page showing the first chapter of John in the King James Bible. The traditional rendering in English is: In the beginning was the Word, and the Word was with God, and the Word was God. Other variations of rendering, both in translation or paraphrase, John 1:1c also exist:
Aland ascribed it as "Free text" and placed it in I Category. [9] A transcription of every single page of 𝔓 66 is contained in Text of the Earliest New Testament Greek manuscripts. [4] In John 1:15 ο οπισω ] ο πισω, the reading is supported by Codex Sangallensis 48 and Minuscule 1646. [10]
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The First Epistle of John stands out from the others due to its form, but they're united by language, style, contents, themes, and worldview. [9] The Second and Third Epistles of John are composed as regular greco-roman letters, with greetings and endings, while the First Epistle of John lacks such characteristic markings and instead resembles a sermon or an exhoratory speech.