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The D&C teaches that "all things must be done in order, and by common consent in the church". [11] This applies to adding new scripture. LDS Church president Harold B. Lee taught "The only one authorized to bring forth any new doctrine is the President of the Church, who, when he does, will declare it as revelation from God, and it will be so accepted by the Council of the Twelve and sustained ...
In the LDS Church, The Doctrine and Covenants of The Church of Jesus Christ of Latter-day Saints stands alongside the Bible, the Book of Mormon, and the Pearl of Great Price as scripture. Together the LDS Church's scriptures are referred to as the "standard works". The LDS Church's version of the Doctrine and Covenants is described by the ...
The Book of Abraham was canonized in 1880 by the LDS Church as part of the Pearl of Great Price. [3] Thus, it forms a doctrinal foundation for the LDS Church and Mormon fundamentalist denominations of the Latter Day Saint movement. It is not considered to be a religious text by the Community of Christ.
The Book of Mormon is a foundational sacred book for the church; the terms "Mormon" and "Mormonism" come from the book itself. The LDS Church teaches that the Angel Moroni told Smith about golden plates containing the record, guided him to find them buried in the Hill Cumorah, and provided him the means of translating them from Reformed Egyptian.
In common with other Restorationist churches, the LDS Church teaches that a Great Apostasy occurred. It teaches that after the death of Jesus and the Twelve Apostles, the priesthood authority was lost and some important doctrinal teachings, including the text of the Bible, were changed from their original form, thus necessitating a restoration prior to the Second Coming.
Book of Commandments 1833 Chapter (out of 65) D&C 1835 Section (of 102) LDS D&C 1981 Section (of 138) Notes 1: 1: 1 2: 30: 3 3: 31: 4 4: 32: 5 D&C changes to "and I have commanded that you should pretend to no other gift until my purpose is fulfilled in this" as discussed above.
The only official interpretation of "hot drinks" (D&C 89:9) in the Word of Wisdom is the statement made by early Church leaders that the term "hot drinks" means tea and coffee. [ 36 ] In 1842, Smith's brother Hyrum , who was the Assistant President of the Church and its presiding patriarch , provided an interpretation of the Word of Wisdom's ...
This position is in keeping with our longstanding tradition that belief in the Book of Mormon is not to be used as a test of fellowship or membership in the church." [14] Although it remains an official book of scripture, views among Community of Christ members regarding its use and historicity span the entire spectrum.
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