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The time of day for Terce is associated with the descent of the Holy Spirit upon the apostles on the day of Pentecost "seeing it is but the third hour of the day" . [5] The Hour's general theme is therefore, the invocation of the Holy Spirit, and invokes the Holy Spirit for strength in dealing with the conflicts of the day.
Song of Songs 3 (abbreviated [where?] as Song 3) is the third chapter of the Song of Songs in the Hebrew Bible or the Old Testament of the Christian Bible. [1] [2] This book is one of the Five Megillot, a collection of short books, together with Ruth, Lamentations, Ecclesiastes and Esther, within the Ketuvim, the third and the last part of the Hebrew Bible. [3]
As the Divine Office grew more important in the life of the church, the rituals became more elaborate. Soon, praying the Office began to require various books, such as a psalter for the psalms, a lectionary to find the assigned scripture reading for the day, a Bible to proclaim the reading, a hymnal for singing, etc.
At Matins (or Midnight Hour; Armenian: Ի մէջ Գիշերի i mej gisheri), one canticle from the Old Testament is sung, associated with a reading from the Psalter, followed by hymns according to tone, season, and feast. There are eight such canticles which are determined by the musical tone of the day.
Song of Songs (Cantique des Cantiques) by Gustave Moreau, 1893. The Song of Songs (Biblical Hebrew: שִׁיר הַשִּׁירִים , romanized: Šīr hašŠīrīm), also called the Canticle of Canticles or the Song of Solomon, is a biblical poem, one of the five megillot ("scrolls") in the Ketuvim ('writings'), the last section of the Tanakh.
From the time of the early Church, the practice of seven fixed prayer times has been taught, which traces itself to the Prophet David in Psalm 119:164. [12] In Apostolic Tradition, Hippolytus instructed Christians to pray seven times a day, "on rising, at the lighting of the evening lamp, at bedtime, at midnight" and "the third, sixth and ninth hours of the day, being hours associated with ...
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The passage is included in 80-book Protestant Bibles in the section of the Apocrypha, however. [4] To this end, Article VI of the Thirty-Nine Articles of the Church of England has it listed as non-canonical (but still, with the other Apocryphal texts, "the Church doth read for example of life and instruction of manners"). [ 5 ]