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Literary Yoruba, also known as Standard Yoruba, Yoruba koiné, and common Yoruba, is a separate member of the dialect cluster. It is the written form of the language, the standard variety learned at school, and that is spoken by newsreaders on the radio.
Aṣẹ, àṣẹ, [1] aṣe, [2] ase, or ashe is a Yoruba philosophy that is defined to represent the power that makes things happen and produces change in the Yoruba religion. It is believed to be given by Olódùmarè to everything — gods, ancestors , spirits, humans, animals, plants, rocks, rivers, and voiced words such as songs, prayers ...
Lucumí consists of a lexicon of words and short phrases derived from the Yoruba language and used for ritual purposes in Cuba, Dominican Republic, Puerto Rico and their Diasporas. It is used as the liturgical language of Santería in the Spanish Caribbean and other communities that practice Santería/Orisa/the Lucumí religion/Regla de Ocha ...
The preferred spelling varies depending on the language in question: òrìṣà is the spelling in the Yoruba language, orixá in Portuguese, and orisha, oricha, orichá or orixá in Spanish-speaking countries.
Samuel Ajayi Crowther translated the Bible into Yoruba language and concluded it in the mid-1880s known as "Bibeli Mimo". The complete Yoruba Bible was first published in 1884. In addition to this, several translations have been released by different authors.
Anjẹmi or Yoruba Ajami (أَنْجَِمِ ) refers to the tradition and practice of writing the Yoruba language using the Arabic script, as part of the tradition among Muslims of West Africa at large, referred to as the Ajami script. These include the orthography of various Fula dialects, Hausa, Wolof, and more.
Shango (Yoruba language: Ṣàngó, also known as Changó or Xangô in Latin America; as Jakuta or Badé; and as Ṣangó in Trinidad Orisha [1]) is an Orisha (or spirit) in Yoruba religion. Genealogically speaking, Shango is a royal ancestor of the Yoruba as he was the third Alaafin of the Oyo Kingdom prior to his posthumous deification ...
Ògbójú Ọdẹ nínú Igbó Irúnmọlẹ̀ (lit. ' The Brave Hunter in the Forest of 400 Deities ') is the first novel written by the Yorùbá author D.O. Fágúnwà.It was published by the Church Missionary Society Bookshop, Lagos in 1938 and is one of the first novels written in Yorùbá [1] It tells the story of the adventures of the hunter Akara-Ogun.