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Standard Yoruba has its origin in the 1850s, when Samuel A. Crowther, the first native African Anglican bishop, published a Yoruba grammar and started his translation of the Bible. Though for a large part based on the Ọyọ and Ibadan dialects, Standard Yoruba incorporates several features from other dialects. [ 12 ]
Aṣẹ, àṣẹ [1], aṣe [2], ase, or ashe is a Yoruba philosophy that is defined to represent the power that makes things happen and produces change in the Yoruba religion. It is believed to be given by Olódùmarè to everything — gods, ancestors , spirits, humans, animals, plants, rocks, rivers, and voiced words such as songs, prayers ...
Yoruba religion is intertwined with history, with the various Yoruba clans claiming to descend from divinities, and some of their kings becoming deified after their deaths. Itan is the word for the sum of Yoruba religion, poetry, song, and history. Yoruba divinities are called Orishas, and make up one of the most complex pantheons in oral history.
Samuel Ajayi Crowther translated the Bible into Yoruba language and concluded it in the mid-1880s known as "Bibeli Mimo". The complete Yoruba Bible was first published in 1884. In addition to this, several translations have been released by different authors.
A symbol of the Yoruba religion (Isese) with labels Yoruba divination board Opon Ifá. According to Kola Abimbola, the Yorubas have evolved a robust cosmology. [1] Nigerian Professor for Traditional African religions, Jacob K. Olupona, summarizes that central for the Yoruba religion, and which all beings possess, is known as "Ase", which is "the empowered word that must come to pass," the ...
Iyami Aje are known by many praise names which include, but are not limited to, Iyami Osoronga, Awon Iya Wa (Our Mothers), [10] Eleye (Owner(s) of the Sacred Bird), Iyanla, Awon Agbalagba (The Wise and Formidable Elders), Elders of the Night, Old and Wise One(s), [4] the "Gods of Society," [11] Ayé (Earth), Yewájọbí (The Mother of All the Òrìṣà and All Living Things), [12] and ...
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Yoruba copper mask for King Obalufon, Ife, Nigeria c. 1300 CE. The Yoruba are said to be prolific sculptors, [6] famous for their terra cotta works throughout the 12th, 13th and 14th centuries; artists have also made artwork out of bronze. [7] Esiẹ Museum is a museum in Esiẹ; [8] a neighbouring town to Oro in Irepodun, Kwara.