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Standard Yoruba has its origin in the 1850s, when Samuel A. Crowther, the first native African Anglican bishop, published a Yoruba grammar and started his translation of the Bible. Though for a large part based on the Ọyọ and Ibadan dialects, Standard Yoruba incorporates several features from other dialects. [ 13 ]
Aṣẹ, àṣẹ, [1] aṣe, [2] ase, or ashe is a Yoruba philosophy that is defined to represent the power that makes things happen and produces change in the Yoruba religion. It is believed to be given by Olódùmarè to everything — gods, ancestors , spirits, humans, animals, plants, rocks, rivers, and voiced words such as songs, prayers ...
The word is coined from the Yoruba translation of “peeled skin,” "lightened," or “skinless,” which translates “yin” – to scratch, and “bo” – to off/peel/lightened. the "O" starting the word "Oyinbo" is a pronoun. Hence, "Oyinbo" translates literally to "the person with a peeled-off or lightened skin".
Samuel Ajayi Crowther translated the Bible into Yoruba language and concluded it in the mid-1880s known as "Bibeli Mimo". The complete Yoruba Bible was first published in 1884. In addition to this, several translations have been released by different authors.
Yoruba culture consists of cultural philosophy, religion and folktales. They are embodied in Ifa divination, and are known as the tripartite Book of Enlightenment in Yorubaland and in its diaspora. Yoruba cultural thought is a witness of two epochs. The first epoch is a history of cosmogony and cosmology.
Èṣù is a pivotal Òrìṣà/Irúnmọlẹ̀ in the Yoruba spirituality or Yoruba religion known as ìṣẹ̀ṣe. Èṣù is a prominent primordial Divinity (a delegated Irúnmọlẹ̀ sent by the Olódùmarè) who descended from Ìkọ̀lé Ọ̀run, and the Chief Enforcer of natural and divine laws – he is the Deity in charge of law enforcement and orderliness. [1]
A symbol of the Yoruba religion (Isese) with labels Yoruba divination board Opon Ifá. According to Kola Abimbola, the Yorubas have evolved a robust cosmology. [2] Nigerian Professor for Traditional African religions, Jacob K. Olupona, summarizes that central for the Yoruba religion, and which all beings possess, is known as "Ase", which is "the empowered word that must come to pass," the ...
Shango (Yoruba language: Ṣàngó, also known as Changó or Xangô in Latin America; as Jakuta or Badé; and as Ṣangó in Trinidad Orisha [1]) is an Orisha (or spirit) in Yoruba religion. Genealogically speaking, Shango is a royal ancestor of the Yoruba as he was the third Alaafin of the Oyo Kingdom prior to his posthumous deification ...