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Ipse dixit (Latin for "he said it himself") is an assertion without proof, or a dogmatic expression of opinion. [1] [2] The fallacy of defending a proposition by baldly asserting that it is "just how it is" distorts the argument by opting out of it entirely: the claimant declares an issue to be intrinsic and immutable. [3]
The term dogmatic fact is employed in the teaching of the Catholic Church, to mean any fact connected with a dogma, wherein the application of the dogma is itself what constitutes, or more accurately canonizes, the fact.
Dogmatic theology, also called dogmatics, is the part of theology dealing with the theoretical truths of faith concerning God and God's works, especially the official theology recognized by an organized Church body, such as the Roman Catholic Church, Dutch Reformed Church, etc. Accordingly, "dogmatics is the theological discipline that, on the ...
At first, Dogmatic theology comprised apologetics, dogmatic and moral theology, and canon law. [2] The Fathers of the Church are honoured by the Church as her principal theologians. It was not so much in the catechetical schools of Alexandria, Antioch, and Edessa as in the struggle with the great heresies of the age that patristic theology ...
Dogma, in its broadest sense, is any belief held definitively and without the possibility of reform.It may be in the form of an official system of principles or doctrines of a religion, such as Judaism, Roman Catholicism, Protestantism, [1] or Islam, the positions of a philosopher or philosophical school, such as Stoicism, and political belief systems such as fascism, socialism, progressivism ...
The concept of dogma has two elements: 1) the public revelation of God, which is divine revelation as contained in sacred scripture (the written word) and sacred tradition, and 2) a proposition of the Catholic Church, which not only announces the dogma but also declares it binding for the faith.
Dei verbum, the Second Vatican Council's Dogmatic Constitution on Divine Revelation, was promulgated by Pope Paul VI on 18 November 1965, following approval by the ...
The ascetical florilegia are collections of moral sentences and excerpts drawn partly from the Scriptures and partly from the Fathers, on such topics as virtues and vices, duties and exercises of a religious life, faith, discipline, etc. They are not so numerous as the dogmatic florilegia, and apparently were all compiled before the tenth century.