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The International Bible Society (now known as Biblica) published the New Testament of the New Urdu Bible Version (NUBV) in 2009. This is based on their 1983 revision of New International Version (NIV) in English. [19] It was published in India only, not in Pakistan. In 2011 the Urdu Geo Version was published by Geolink Resources LLC.
Image from a Falnama from India, created around 1610-1630, depicting the Last Judgement, Israfil on the top with a trumpet, a div below with a torch, the taqalan (ins and jinn) waiting to pass the Sirat Bridge to the afterlife with sinners falling off into hell filled with snakes, and the souls of the believers above in heaven.
Tarjuman al-Sunnah (Urdu: ترجمان السنہ) is a four-volume hadith work by Badre Alam Merathi in Urdu. In this work, he systematically organizes a variety of hadiths under specific chapter headings, primarily focusing on matters of belief. [1]
[3] In this work, readers will find the inclusion of the original Arabic text of Sahih al-Bukhārī, coupled with a literal Urdu translation thoughtfully designed to make the contents more accessible to a diverse readership. The compiler's methodology transcends the confines of Anwar Shah Kashmiri's guidance and insights.
The Beast of the Earth (Arabic: دابّة من الأرض, romanized: Dābbah min al-Arḍ, as mentioned in the Quran), also called "The Dabbah" is a creature mentioned in Surah An-Naml: Ayat 82 of the Quran and associated with the day of judgment.
Ahkam (Arabic: أحكام, romanized: aḥkām, lit. 'rulings', plural of ḥukm, حُكْم) is an Islamic term with several meanings. In the Quran, the word hukm is variously used to mean arbitration, judgement, authority, or God's will.
By Jesus' time, however, the Book of Daniel (Daniel 12:1–4) and a prophecy in Isaiah (26:19) [12] had made popular the idea that the dead in sheol would be raised for a last judgment. The intertestamental literature describes in more detail what the dead experience in sheol.
The Quran, concerned about the impending Day of Judgement, leaves no room for apocalyptic events in the far future. [20] Apocalyptic narratives are only composed 150-200 years later from different religious elements. [21] The first known complete Islamic apocalyptic work is the Kitāb al-Fitan (Book of Tribulations) by Naim ibn Hammad. [22]