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The state of California has taken steps to strengthen animal cruelty laws, including regulations involving farm animals. In 2018, California voters approved Proposition 12, which mandated more ...
Animal ethics is a branch of ethics which examines human-animal relationships, the moral consideration of animals and how nonhuman animals ought to be treated. The subject matter includes animal rights, animal welfare, animal law, speciesism, animal cognition, wildlife conservation, wild animal suffering, [1] the moral status of nonhuman animals, the concept of nonhuman personhood, human ...
Its proponents hold that if human infants, senile people, the comatose, and cognitively disabled people have direct moral status, non-human animals must have a similar status, since there is no known morally relevant characteristic that those marginal-case humans have that animals lack. "Moral status" may refer to a right not to be killed or ...
Terminology of animal groups also varies among different taxonomic groups. Groups of sheep are termed herds, whilst groups of birds are referred to as colonies, or flocks. Most studies on group living focus strictly on groups comprising a single species. However, many mixed-species groups commonly occur in nature.
Some animal rights activists argue that the similarities between human and non-human animals justify giving non-human animals rights that human society has afforded to humans, such as the right to self-preservation, and some even wish for all non-human animals or at least those that bear a fully thinking and conscious mind, such as vertebrates ...
English writer and animal rights advocate Henry S. Salt, in his 1892 book Animals' Rights, argued that for humans to do justice to other animals, they must look beyond the conception of a "great gulf" between them, claiming instead that we should recognize the "common bond of humanity that unites all living beings in one universal brotherhood".
Animal rights is the philosophy according to which many or all sentient animals have moral worth independent of their utility to humans, and that their most basic interests—such as avoiding suffering—should be afforded the same consideration as similar interests of human beings. [2]
He conceptualises owned animals as "individual sentient creatures with interests of their own". In understanding owned animals in this way, he challenges alternative accounts that frame owned animals variously as living artifacts, slaves, co-citizens or beings who have strategically situated themselves alongside humans. [56]