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The name Kuraokami combines kura 闇 "dark; darkness; closed" and okami 龗 "dragon tutelary of water". This uncommon kanji (o)kami or rei 龗, borrowed from the Chinese character ling 龗 "rain-dragon; mysterious" (written with the "rain" radical 雨, 3 口 "mouths", and a phonetic of long 龍 "dragon") is a variant Chinese character for Japanese rei < Chinese ling 靈 "rain-prayer ...
In Japanese mythology, Kuniumi (国産み, literally "birth or formation of the country") is the traditional and legendary history of the emergence of the Japanese archipelago, of islands, as narrated in the Kojiki and Nihon Shoki.
In Japanese folklore and Folklore, Sōjōbō (Japanese: 僧正坊, pronounced [soːʑoːboː]) is the mythical king and god of the tengu, legendary creatures thought to inhabit the mountains and forests of Japan. Sōjōbō is a specific type of tengu called daitengu and has the appearance of a yamabushi, a Japanese mountain hermit.
The earliest written sources of Old Japanese transcribe the name of the sea god in a diverse manner. The c. 712 CE Kojiki (tr. Basil Hall Chamberlain 1883) writes it semantically as 海 神 lit. "sea god" and transcribes it phonetically with man'yōgana as Wata-tsu-mi, 綿 津 見, lit. "cotton port see" in identifying Ōwatsumi kami and the Watatsumi Sanjin.
Kuebiko (久延毘古) – A Shinto kami of local knowledge and agriculture, represented in Japanese mythology as a scarecrow, who cannot walk but has comprehensive self-awareness and omniscience. Kuji-in (九字印, lit. ' Nine Hand Seals ') – A system of mudras and associated mantras that consist of nine syllables. Kuji-kiri (九字切り, lit.
Nukekubi – Japanese creature that also detaches its head to feed on victims Penanggalan – A vampire akin to Manananggal from the Malay peninsula Leyak – Similar creature from Balinese mythology
Kotodama is a central concept in Japanese mythology, Shinto, and Kokugaku. For example, the Kojiki describes an ukei (or seiyaku ) 誓約 "covenant; trial by pledge" between the sibling gods Susanoo and Amaterasu , "Let each of us swear, and produce children".
In the Montoku Jitsuroku, a book of Japanese history, Ōkuninushi and Sukuna Hikona descended in 856, proclaiming that they had returned to help the people of the land and a shrine was built to honor their arrival. [8] Sukunahikona shrine at Osaka. He is one of the Shinto deities enshrined at Mt. Mitake [5]