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The phrase "doctrine of the mean" occurs in Book VI, verse 29 of the Analects of Confucius, which states: The Master [Confucius] said, The virtue embodied in the doctrine of the Mean is of the highest order. But it has long been rare among people —
Confucius was educated at schools for commoners, where he studied and learned the Six Arts. [21] Confucius was born into the class of shi (士), between the aristocracy and the common people. He is said to have worked in various government jobs during his early 20s, and as a bookkeeper and a caretaker of sheep and horses, using the proceeds to ...
The phrase is an ancient one in Chinese, but sources differ as to when it entered the English vocabulary. Although some sources may claim it dates back as far as 1850 [1], it seems the Chinese phrase was first translated when it was applied to describe the United States. In 1956, Mao Zedong said of the United States:
Confucius judged a good ruler by his possession of de ('virtue'): a sort of moral force that allows those in power to rule and gain the loyalty of others without the need for physical coercion (§2.1). Confucius said that one of the most important ways that a ruler cultivates his sense of de is through a devotion to the correct practices of li.
Confucius said: "Clever words disrupt virtue. Lack of patience in small matters leads to the disruption of great plans." (15:26) Confucius said: "The 'conventional townsman' is a thief of virtue." (17:13, cf. Mencius 7B:37) Confucius said: "To apprehend the Tao and lecture on it before actualization is to throw away your accumulation of virtue ...
Duanmu Ci, a disciple of Confucius, said that Tian had set the master on the path to become a wise man (9.6). In 7.23 Confucius says that he has no doubt left that Tian gave him life, and from it he had developed right virtue . In 8.19, he says that the lives of the sages are interwoven with Tian. [46]
The quotation is from Chapter 64 of the Tao Te Ching ascribed to Laozi, [1] although it is also erroneously ascribed to his contemporary Confucius. [2] This saying teaches that even the longest and most difficult ventures have a starting point; something which begins with one first step.
— Confucius, The Analects of Confucius [8] This quotation exemplifies Confucius' idea of the junzi ( 君子 ) or gentleman. Originally this expression referred to "the son of a ruler", but Confucius redefined this concept to mean behaviour (in terms of ethics and values such as loyalty and righteousness) instead of mere social status.