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The Flagellation of Christ, in art sometimes known as Christ at the Column or the Scourging at the Pillar, is an episode from the Passion of Jesus as presented in the Gospels. As such, it is frequently shown in Christian art , in cycles of the Passion or the larger subject of the Life of Christ .
Christ after his Resurrection, with the ostentatio vulnerum, showing his wounds, Austria, c. 1500. The five wounds comprised 1) the nail hole in his right hand, 2) the nail hole in his left hand, 3) the nail hole in his right foot, 4) the nail hole in his left foot, 5) the wound to his torso from the piercing of the spear.
During the scourging scene, the cat o' nine tails striking Jesus's flesh that resulted in blood squirting and his flesh being dislodged was omitted. In the crucifixion scene, the Roman soldiers nailing Jesus with blood spurting is cut, and the soldier strenuously dislocating Jesus's shoulder is trimmed; instead, the reaction shots of Mary and ...
The arresting party brings Jesus to the Sanhedrin (Jewish supreme court); according to Luke's Gospel, Jesus is beaten by his Jewish guards prior to his examination; [14] the court examines him, in the course of which, according to John's Gospel, Jesus is struck in the face by one of the Jewish officials; [15] the court determine he deserves to die.
The cardiovascular collapse theory is a prevalent modern explanation and suggests that Jesus died of profound shock. According to this theory, the scourging, the beatings, and the fixing to the cross left Jesus dehydrated, weak, and critically ill and this led to cardiovascular collapse. [198]
Jesus stands with drooping head and an expression of suffering resignation. In the menacing faces before him he sees the hatred which will be satisfied with nothing less than his death. The rich mantle, which the soldiers have mockingly thrown over his shoulders, falls away and shows the body as it had been bared for the scourging.
According to the Gospel of John, Pontius Pilate, the Roman governor of Judea, ordered Jesus to be scourged. [5] Fifteenth-century woodcut of flagellants scourging themselves. Scourging was soon adopted as a sanction in the monastic discipline of the fifth and following centuries.
This is an accepted version of this page This is the latest accepted revision, reviewed on 18 December 2024. Appearance of wounds corresponding to the crucifixion wounds of Jesus For other senses of this word, see Stigma and stigmata (disambiguation). Not to be confused with Stigmatism. Hands with stigmata, depicted on a Franciscan church in Lienz, Austria St Catherine fainting from the ...
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