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Apollos (Ancient Greek: Ἀπολλώς) was a 1st-century Alexandrian Jewish Christian mentioned several times in the New Testament. A contemporary and colleague of Paul the Apostle , he played an important role in the early development of the churches of Ephesus and Corinth .
Erastus, Olympus, Rhodion, Sosipater, Quartus and Tertius Stachys, Amplias, Urban Patrobulus, Hermas, Linus, Caius, Philologus Sosthenes, Apollo, Cephas, Tychicus, Epaphroditus, Cæsar and Onesiphorus. The feast day commemorating the seventy is known as the "Synaxis of the Seventy Disciples" in Eastern Orthodoxy, and is celebrated on January 4.
In Acts 18:24–28, Luke reports the couple explaining Jesus' baptism to Apollos, an important Jewish-Christian evangelist in Ephesus. Paul indicates Apollos is an apostle, [12]: pp.230–231 an "eloquent speaker" who had a "thorough knowledge of the Scriptures". He had been "instructed in the way of the Lord" which he taught with great ...
The Eastern Orthodox Church remembers St. Cephas on March 30 with Apostles Sosthenes, Apollos, Caesar, and Epaphroditus; and on December 8 with the same apostles and Onesiphorus. Apostles of the 70 were hand-picked (chosen) and sent by Jesus himself to preach. They were chosen some time after the selection of the Twelve Apostles. [2]
His name is a shortened form of "Zenodoros", meaning "gift of Zeus". [1] By tradition, he is often counted as one of the unnamed seventy disciples sent out by Jesus into the villages of Galilee, as mentioned in Luke 10:1–24. [2] It has been suggested that Zenas was the inaugural bishop of Lydda and the author of the Acts of Titus.
In later times, as the conflict between Yahwism and the more popular pagan practices became increasingly intense, these names were censored and Baal was replaced with Bosheth, meaning shameful one. But the name Yahweh does not appear in theophoric names until the time of Joshua, and for the most part is very rare until the time of King Saul ...
The Bible never states when Jesus was born, [161] [162] [163] but, by late antiquity, Christians had begun celebrating his birth on 25 December. [162] In 274 AD, the Roman emperor Aurelian had declared 25 December the birthdate of Sol Invictus, a sun god of Syrian origin whose cult had been vigorously promoted by the earlier emperor Elagabalus.
It has been claimed that the author of Acts used the writings of Josephus (specifically Antiquities of the Jews) as a historical source. [13] [14] The majority of scholars reject both this claim and the claim that Josephus borrowed from Acts, [15] [16] [17] arguing instead that Luke and Josephus drew on common traditions and historical sources.
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