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A year after the fall of Jerusalem, in the summer of 71 CE, [87] [88] a triumph was held in Rome to celebrate the fall of Jerusalem and the Roman victory over the Jews. [89] [90] This triumph was unique in Roman history, being the only one dedicated to subjugating an existing province's population.
The siege and the conquest of Jerusalem were a disaster for the Hasmonean Kingdom. Pompey reinstated Hyrcanus II as the High Priest but stripped him of his royal title. However, Rome later recognised him as an ethnarch in 47 BC. [17] Judea remained autonomous but was obliged to pay tribute and became dependent on the Roman administration in Syria.
On Tisha B'Av, July 587 or 586 BC, the Babylonians took Jerusalem, destroyed the First Temple and burned down the city. [1] [2] [8] The small settlements surrounding the city, and those close to the western border of the kingdom, were destroyed as well. [8] According to the Bible, Zedekiah attempted to escape, but was captured near Jericho.
Jerusalem during the Second Temple period describes the history of the city during the existence there of the Second Temple, from the return to Zion under Cyrus the Great (c. 538 BCE) to the siege and destruction the city by Titus during the First Jewish–Roman War in 70 CE. [1]
The Jewish–Roman wars were a series of large-scale revolts by the Jews of Judaea against the Roman Empire between 66 and 135 CE. [10] The conflict primarily encompasses two major uprisings: the First Jewish–Roman War (66–73 CE) and the Bar Kokhba revolt (132–136 CE), both driven by Jewish aspirations to restore the political ...
This is a timeline of major events in the history of Jerusalem; a city that had been fought over sixteen times in its history. [1] During its long history, Jerusalem has been destroyed twice, besieged 23 times, attacked 52 times, and captured and recaptured 44 times. [2]
Perhaps the first book of the Bible provides a clue. Antisemitism explained in the Bible The Book of Genesis in Chapter 26 illuminates a pattern that has repeated itself for literally thousands of ...
Vespasian, upon hearing of the events in Jerusalem from deserters, decided against marching on the city, asserting, according to Josephus, that God was letting the Jews destroy themselves without Roman interference. [265] [262] The wealthy Jewish village of Ein Gedi, located near the Dead Sea, was pillaged and ravaged by Sicarii from Masada