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The morning offering has been an old practice in the Church but it started to spread largely through the Apostleship of Prayer, started by Fr. Francis X. Gautrelet, S.J., and especially through the book written by another Jesuit, Fr. Henri Ramière, S.J., who in 1861 adapted the Apostleship of Prayer for parishes and various Catholic institutions, and made it known by his book "The Apostleship ...
Besides these shorter editions of The Divine Office, there used to be A Shorter Prayer During the Day comprising the Psalter for the Middle Hours also published by Collins. The last known reprint year is 1986, but this edition is now out of print. In 2009, Prayer during the day was published by Catholic Truth Society.
The Angelus exemplifies a species of prayers called the "prayer of the devotee". [1] The devotion is traditionally recited in Roman Catholic churches, convents, monasteries and by the faithful three times a day: [2] in the morning, at noon and in the evening (usually just before or after Vespers).
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And in his message for the 42nd "World Day of Prayer" he said: "We have to learn to pray: as it were learning this art ever anew from the lips of the Divine Master himself, like the first disciples: 'Lord, teach us to pray!' (Lk 11:1)." [46] In Catholic tradition, there are many legends about the power of persistent prayer.
The invitatory is used to start Nocturns in the Liturgy of the Hours, the Catholic Church's Divine Office. [2] It is usually Psalm 94(95) , which begins Venite exsultemus in Latin. After the reform of the Liturgy of the Hours following the Second Vatican Council , the Invitatory is said either before the Office of Readings or Lauds , whichever ...
According to Fernand Cabrol, "Lauds remains the true morning prayer, which hails in the rising sun, the image of Christ triumphant—consecrates to Him the opening day". [4] The office of Lauds reminds the Christian that the first act of the day should be praise, and that one's thoughts should be of God before facing the cares of the day.
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