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In the second chapter, God commanded the man that he is free to eat from any tree, including the tree of life, except from the tree of the knowledge of good and evil. Later, in chapter 3, a serpent , portrayed as a deceptive creature or trickster , convinces Eve to eat the fruit.
The book of Genesis records the descendants of Adam and Eve. The enumerated genealogy in chapters 4, 5, and 11, reports the lineal male descent to Abraham, including the age at which each patriarch fathered his named son and the number of years he lived thereafter. The genealogy for Cain is given in chapter 4, and the genealogy for Seth is
Since the mid-16th century, editors have further subdivided each chapter into verses – each consisting of a few short lines or of one or more sentences. Sometimes a sentence spans more than one verse, as in the case of Ephesians 2:8–9, and sometimes there is more than one sentence in a single verse, as in the case of Genesis 1:2.
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The toledot of heaven and earth (Genesis 1:1–4:26) The Genesis creation narrative (the combined Hexameron or six-day cosmic creation-story of Genesis 1 and the human-focused creation-story of Genesis 2) The Eden narrative (the story of Adam and Eve and how they came to be expelled from God's presence) Cain and Abel and the first murder
It records the story of Genesis in the same chronological order, but by using these editing methods, it presents the patriarchs as examples to emulate. The main process is effectively substitution, or replacing the text of Genesis with new narrative, but the Genesis Apocryphon also adds more detail to the story of the patriarchs and their ancestry.
The opening chapter of Genesis tells a story of God's creation of the universe and of humankind as taking place over the course of six successive days. Some Christian and Jewish schools of thought (such as Christian fundamentalism ) read these biblical passages literally , assuming each day of creation as 24 hours in duration.