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For example, with regard to religious coping, he stated that "certain kinds of ritual performance in Japan can be understood in terms of coping mechanisms, and this is an area identified in the Fetzer report that holds promise for cross-cultural research (at least in relation to Japan)" (p. 405 [5]).
In contrast to faith meaning blind trust, in the absence of evidence, even in the teeth of evidence, Alister McGrath quotes Oxford Anglican theologian W. H. Griffith-Thomas (1861–1924), who states faith is "not blind, but intelligent" and "commences with the conviction of the mind based on adequate evidence", which McGrath sees as "a good and ...
A degree of concord between science and religion can be seen in religious belief and empirical science. The belief that God created the world and therefore humans, can lead to the view that he arranged for humans to know the world. This is underwritten by the doctrine of imago dei.
The theme of desacralization of knowledge has been an important topic among writers of the traditionalist school, [note 1] going back to the French mystic and intellectual René Guénon, who previously spoke of "the limitation of knowledge to its lowest order", that is, the reduction of knowledge to "the empirical and analytic study". [2]
In philosophy, empiricism is an epistemological view which holds that true knowledge or justification comes only or primarily from sensory experience and empirical evidence. [1] It is one of several competing views within epistemology, along with rationalism and skepticism .
Empirical evidence is evidence obtained through sense experience or experimental procedure. It is of central importance to the sciences and plays a role in various other fields, like epistemology and law. There is no general agreement on how the terms evidence and empirical are to be defined. Often different fields work with quite different ...
Religious epistemology broadly covers religious approaches to epistemological questions, or attempts to understand the epistemological issues that come from religious belief. The questions asked by epistemologists apply to religious beliefs and propositions whether they seem rational, justified, warranted, reasonable, based on evidence and so on.
According to Reformed epistemology, belief in God can be rational and justified even without arguments or evidence for the existence of God. More specifically, Plantinga argues that belief in God is properly basic, and due to a religious externalist epistemology, he claims belief in God could be justified independently of evidence.