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Female circumcision is not a traditional Bukusu practice, though some clans are said to have practiced it. This is especially the case around Mount Elgon, where the neighbouring Kalenjin tribes also practice a form of female circumcision. Although circumcision was universal among the Bukusu, the form of the ceremony varied according to the clan.
The Yazidi (not all of whom are circumcised) in Turkey have for years been subjected to direct state persecution, including compulsory religious instruction at school, forced conversion, forced circumcision, and mistreatment during military service. [51] In 1999, there was a report of the forced circumcision of Yedizi men in Turkish Kurdistan. [52]
The Bamasaaba practice male circumcision in an elaborate ceremony every two years, in the Bumutoto cultural site, which is thought to be the place from where the Bagisu originate. The heart of a goat or a bull is sacrificed, and then the young men are circumcised with knives that are to be used only for these occasions.
Among the Bukusu, the Tachoni and (to a much lesser extent) the Nyala and the Kabras, the traditional methods of initiation persist. Circumcision is held every even year in August and December (the latter only among the Tachoni and the Kabras), and the initiates are typically 11 to 15 years old.
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Circumcision in Africa, and the rites of initiation in Africa, as well as "the frequent resemblance between details of ceremonial procedure in areas thousands of kilometres apart, indicate that the circumcision ritual has an old tradition behind it and in its present form is the result of a long process of development."
[34] [35] Circumcision involves either a conventional "cut and stitch" surgical procedure or use of a circumcision instrument or device. Complications are rare. Complications are rare. [ 36 ] [ 37 ] [ 38 ] Modern proponents say that circumcision reduces the risks of a range of infections and diseases and confers sexual benefits.