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According to such theories, only the outcome of an action is morally relevant (this contrasts with deontology, according to which moral actions flow from duties or motives). There are similarities with preference utilitarianism, where utility is defined as individual preference rather than positive conscious experience. [citation needed]
Rule consequentialism is a theory that is sometimes seen as an attempt to reconcile consequentialism with deontology, or rules-based ethics [15] —and in some cases, this is stated as a criticism of rule consequentialism. [16] Like deontology, rule consequentialism holds that moral behavior involves following certain rules. However, rule ...
In ethical philosophy, utilitarianism is a family of normative ethical theories that prescribe actions that maximize happiness and well-being for the affected individuals. [1] [2] In other words, utilitarian ideas encourage actions that lead to the greatest good for the greatest number.
In moral philosophy, deontological ethics or deontology (from Greek: δέον, 'obligation, duty' + λόγος, 'study') is the normative ethical theory that the morality of an action should be based on whether that action itself is right or wrong under a series of rules and principles, rather than based on the consequences of the action. [1]
Deontology argues that decisions should be made considering the factors of one's duties and one's rights. Some deontological theories include: Immanuel Kant's categorical imperative, which roots morality in humanity's rational capacity and asserts certain inviolable moral laws. [5]
Proportionalism is an ethical theory that lies between consequential theories and deontological theories. [1] Consequential theories, like utilitarianism, say that an action is right or wrong, depending on the consequences it produces, but deontological theories, such as Immanuel Kant's categorical imperative, say that actions are either intrinsically right or intrinsically wrong.
The Elements of Moral Philosophy is a 1986 ethics textbook by the philosophers James Rachels and Stuart Rachels. [1] It explains a number of moral theories and topics, including cultural relativism, subjectivism, divine command theory, ethical egoism, social contract theory, utilitarianism, Kantian ethics, and deontology.
Although his moral system shares similarities to deontology, rule utilitarianism, and contractarianism, Gert does not ally himself with any of those positions. [1] [12] [13] He writes, "I think that my view is best characterized as a natural law theory . . . in the tradition of Hobbes". [14]