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Names peculiar to Sikhism for God are Naam (lit. name), Shabad (word) and Waheguru (Wow true Master). While Naam and Shabad are mystical terms standing for the Divine Manifestation, Waheyguru is a phrase expressing awe, wonder, and ecstatic joy of the worshiper as he/she comprehends the greatness and grandeur of the Lord and their Creation. [29]
Allah (Arabic: الله) inscribed in Perso-Arabic script on the purported tegha sword of Guru Gobind Singh. The various names for God in Sikhism may stem from either the Indian Religions specially Hinduism or the Islamic one. [12] Others are unique to the Sikh tradition, such as Waheguru, Akal Purakh, and Sarabloh.
The year 1469 marks the birth of Guru Nanak, the founder of Sikhism. He was succeeded by nine other human gurus until, in 1708, the Guruship was finally passed on by the tenth guru to the holy Sikh scripture, Guru Granth Sahib, which is now considered the living Guru by the followers of the Sikh faith. [3]
Approximate Life Spans and Guruship Spans of the 10 Sikh Gurus. The word guru in Sikhism also refers to Akal Purkh (God), and God and guru can sometimes be synonymous in Gurbani (Sikh writings). [94] [105]
Waheguru (Punjabi: ਵਾਹਿਗੁਰੂ, romanized: vāhigurū [note 1], pronunciation: [ʋaːɦɪɡuɾuː], literally meaning "Wow Guru", [1] figuratively translated to mean "Wonderful God" or "Wonderful Lord" [2] [3]) is a term used in Sikhism to refer to God as described in Guru Granth Sahib.
After meeting Guru Nanak, the founder of Sikhism, becoming a Sikh, and serving and working with Nanak for many years, Nanak gave Lehna the name Angad ("my own limb") and chose Angad as the second Sikh Guru; Guru Amar Das sometimes spelled as Guru Amardas, was the third of the Ten Gurus of Sikhism and became Sikh Guru on 26 March 1552 at age 73 ...
As a result, the devotee attains the divine light and wisdom which leads him to contemplate and meditate on God's name . In light of the above realities, the Sikh religion makes the holy Granth the living master of the Sikh Panth. Before Guru Gobind Singh, the tenth Guru, left his human body, he conferred the Guruship to the [Adi Granth].
The term is used as one of the names of God by Sikhs. [3] It finds usage in the Guru Granth Sahib: ਸਚ ਖੰਡਿ ਵਸੈ ਨਿਰੰਕਾਰੁ ॥ सच खंडि वसै निरंकारु ॥ Sacẖ kẖand vasai nirankār. In the realm of Truth abides the Formless Lord. —