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2. Matthew 7:21 - Wikipedia

   en.wikipedia.org/wiki/Matthew_7:21

   In the King James Version of the Bible the text reads: Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven. John 6:40 “And this is the will of him that sent me,

3. Matthew 4:10 - Wikipedia

   en.wikipedia.org/wiki/Matthew_4:10

   Jerome: When the Devil says to the Saviour, If thou wilt fall and worship me, he is answered by the contrary declaration, that it more becomes him to worship Jesus as his Lord and God. [6] Augustine: (cont. Serm. Arian. 29.) The one Lord our God is the Holy Trinity, to which alone we justly owe the service of piety. [6] Augustine: (De Civ. Dei ...

4. Matthew 4:7 - Wikipedia

   en.wikipedia.org/wiki/Matthew_4:7

   Matthew 4:7 is the seventh verse of the fourth chapter of the Gospel of Matthew in the New Testament. Satan has transported Jesus to the pinnacle of the Temple of Jerusalem and told Jesus that he should throw himself down, as God in Psalm 91 promised that no harm would befall him.

5. Jesus and the rich young man - Wikipedia

   en.wikipedia.org/wiki/Jesus_and_the_rich_young_man

   "Christ and the Rich Young Ruler" by Heinrich Hofmann. Jesus and the rich young man (also called Jesus and the rich ruler) is an episode in the life of Jesus recounted in the Gospel of Matthew 19:16–30, the Gospel of Mark 10:17–31 and the Gospel of Luke 18:18–30 in the New Testament.

6. Temptation of Christ - Wikipedia

   en.wikipedia.org/wiki/Temptation_of_Christ

   "The Biblical meaning of temptation is 'a trial in which man has a free choice of being faithful or unfaithful to God'. Satan encouraged Jesus to deviate from the plan of his father by misusing his authority and privileges. Jesus used the Holy Scripture to resist all such temptation. When we are tempted, the solution is to be sought in the ...

7. John 20:28 - Wikipedia

   en.wikipedia.org/wiki/John_20:28

   In the New Testament, the vocative case of the words 'Lord' (Κύριε) and 'God' (θεέ) is used 120 times and twice, respectively. [ 6 ] [ 7 ] Therefore, an argument could be made on syntactical grounds that Thomas's expression was an exclamation of astonishment spoken to Jesus but actually directed to God, and that John would have had to ...