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The first woman accepted the compromise as fair, but the second begged Solomon to give the baby to her rival, preferring the baby to live, even without her. Solomon ordered the baby given to the second woman, as her love was selfless, as opposed to the first woman's selfish disregard for the baby's actual well-being.
In the King James Version of the Bible the text reads: He said unto them, Give place: for the maid is not dead, but sleepeth. And they laughed him to scorn. The New International Version translates the passage as: he said, "Go away. The girl is not dead but asleep." But they laughed at him.
The woman of Shunem (or Shunammite woman) is a character in the Hebrew Bible. 2 Kings 4:8 describes her as a "great woman" ( KJV ) in the town of Shunem . Her name is not recorded in the biblical text.
The exclusive use of the King James Version is recorded in a statement made by the Tennessee Association of Baptists in 1817, stating "We believe that any person, either in a public or private capacity who would adhere to, or propagate any alteration of the New Testament contrary to that already translated by order of King James the 1st, that is now in common in use, ought not to be encouraged ...
sometimes combined with מִשְׁכָּב miš-kaḇ ("bed", colloquially "lying (down)") [36] = (literally) to know in bed, (older Bible translations) to know intimately/carnally / to know by lying with, (modern Bible translations) to have sex(ual relations) with (e.g. Numbers 31:18, where the phrase 'women children who have not known a ...
The Massacre (or Slaughter) of the Innocents is a story recounted in the Nativity narrative of the Gospel of Matthew (2:16–18) in which Herod the Great, king of Judea, orders the execution of all male children who are two years old and under in the vicinity of Bethlehem. [2]
Nativity scenes around the world have added a new accessory this Christmas season: the keffiyeh. In a controversial take on the classic holiday display, some churches are replacing the baby Jesus ...
15 The king of Egypt spoke to the Hebrew midwives, one of whom was named Shiphrah and the other Puah, saying, 16 “When you deliver the Hebrew women, look at the birthstool: if it is a boy, kill him; if it is a girl, let her live.” 17 The midwives, fearing God, did not do as the king of Egypt had told them; they let the boys live. 18 So the king of Egypt summoned the midwives and said to ...