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2 Corinthians 5 is the fifth chapter of the Second Epistle to the Corinthians in the New Testament of the Christian Bible. It is authored by Paul the Apostle and Timothy (2 Corinthians 1:1) in Macedonia in 55–56 CE. [1] The 17th-century theologian John Gill summarises the contents of this chapter:
5 Further reading. 6 External links. ... 2 Corinthians 5:1 0 Textual variants in 2 Corinthians 6. 2 Corinthians 6:1 0 Textual variants in 2 Corinthians 7. 2 ...
In Western Christianity, Lectio Divina (Latin for "Divine Reading") is a traditional monastic practice of scriptural reading, meditation and prayer intended to promote communion with God and to increase the knowledge of God's word. [1] In the view of one commentator, it does not treat Scripture as texts to be studied, but as the living word. [2]
Jesus Christ and Him Crucified; A Commentary on I Corinthians 2 1973; Through the year with J.B. Phillips : devotional readings for every day 1974 (Renamed 365 meditations by J.B. Phillips for this day in 1975) Peter's Portrait of Jesus: A Commentary on the Gospel of Mark and the Letters of Peter 1976
Perhaps the first edition of an English language Bible that qualified as a "study Bible" was the Geneva Bible published by Sir Rowland Hill in 1560; [1] [2] it contained extensive cross-references, synopses, and doctrinal points. The text of the Geneva Bible was usually not printed without the commentary, though the Cambridge edition was ...
The language of a new creation is not limited to the two verses in the Authorized King James Version that include that actual phrase (Gal. 6:15, 2 Cor 5:17). Other passages, such as Galatians 6:12-16, 2 Corinthians 5:14-19, Ephesians 2:11-22, Ephesians 4:17-24, and Colossians 3:1-11 present new creation teaching also, without that exact phrase.
Dilfer 52, was hired after the team went 7-6 under interim coach Bryant Vincent in 2022. Coach Bill Clark resigned for health reasons before that season after leading the Blazers to a 43-20 record ...
[5] That kainos should not be taken as something totally new can be seen in a passage like the following: Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new (2 Corinthians 5:17 KJV) Here the Apostle Paul uses kainos in the expression "new creation." Paul did not intend to ...
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