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Christian Friedrich Samuel Hahnemann (/ ˈ h ɑː n ə m ə n / HAH-nə-mən, German: [ˈzaːmueːl ˈhaːnəman]; 10 April 1755 [1] – 2 July 1843) was a German physician, best known for creating the pseudoscientific system of alternative medicine called homeopathy.
Love cannot be rightly ordered unless the proper goal of our hope is established; nor can there be any hope if knowledge of the truth is lacking. Therefore the first thing necessary is faith, by which one may come to a knowledge of the truth. Secondly, hope is necessary, that one’s intention may be fixed on the right end.
Keeper of the faith: I will keep the faith. serviam: I will serve: The answer of St. Michael the Archangel to the non serviam, "I will not serve" of Satan, when the angels were tested by God on whether they will serve an inferior being, a man, Jesus, as their Lord. servus servorum Dei: servant of the servants of God: A title for the Pope ...
The Transcendental Argument for the existence of God (TAG) is an argument that attempts to prove the existence of God by appealing to the necessary conditions for the possibility of experience and knowledge. [1] A version was formulated by Immanuel Kant in his 1763 work The Only Possible Argument in Support of a Demonstration of the Existence ...
Hahnemann wrote this book in order to document his new system of medicine, "Homoeopathy". In 1796, some six years after Hahnemann first experienced the effect of Peruvian Bark Cinchona in 1790 he published an article under the title "Essay on a New Principle".
A Treatise Concerning the Principles of Human Knowledge (commonly called the Principles of Human Knowledge, or simply the Treatise) is a 1710 work, in English, by Irish Empiricist philosopher George Berkeley. This book largely seeks to refute the claims made by Berkeley's contemporary John Locke about the nature of human perception.
It is this grace that receives the much greater part of the attention in the treatise on grace. The other kind of grace is gratia gratis data, commonly translated as "gratuitous grace." The phrase is not altogether happy; after all, the first kind of grace is also gratuitously, in the sense of freely, given by God.
While all three agree that a god exists, they differ sharply in opinion on God's nature or attributes and how, or if, humankind can come to knowledge of a deity. In the Dialogues , Hume's characters debate a number of arguments for the existence of God , and arguments whose proponents believe through which we may come to know the nature of God.