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The four canonical gospels of Matthew, Mark, Luke and John describe Jesus's life and teachings as preserved in the early Christian tradition, with the Old Testament as the gospels' respected background. Christianity began in the 1st century, after the death of Jesus, as a Judaic sect with Hellenistic influence in the Roman province of Judaea.
Christianity gained prominence in Roman politics during the reign of Constantine the Great, who favored Christianity and legalized its practice in the empire in 313. [2] Christians were also appointed to government positions at this time. [3] In 380, Trinitarian Christianity was made the official religion of the Roman Empire by Theodosius I. [4]
Anabaptism adheres to "two kingdoms doctrine", which teaches that: [1] There are two different kingdoms on earth—namely, the kingdom of this world and the peaceful kingdom of Christ. These two kingdoms cannot share or have communion with each other. The people in the kingdom of this world are born of the flesh, are earthly and carnally minded.
Cleopas – Cleopas was a figure of early Christianity, one of the two disciples who encountered Jesus during the Road to Emmaus appearance in the Gospel of Luke 24:13-32. Clopas – Clopas is a figure of early Christianity. Christian teaching about the Devil – In mainstream Christianity, the Devil is named Satan, and sometimes Lucifer.
The Catholic branch of Christianity is the most widely professed religion in Spain, with high levels of secularization as of 2024. Freedom of religion is guaranteed by the Spanish Constitution . The Pew Research Center ranked Spain as the 16th out of 34 European countries in levels of religiosity, with 21% of the population declaring they were ...
In the apostolic constitution Fidei depositum, John Paul II declared that the Catechism of the Catholic Church is "a valid and legitimate instrument for ecclesial communion and a sure norm for teaching the faith", and stressed that it "is not intended to replace the local catechisms duly approved by the ecclesiastical authorities, the diocesan ...
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Christian teachings on the transcendence, immanence, and involvement of God in the world and his love for humanity exclude the belief that God is of the same substance as the created universe (rejection of pantheism) but accept that God the Son assumed hypostatically united human nature, thus becoming man in a unique event known as "the ...