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The eudaemon, eudaimon, or eudemon (Ancient Greek: εὐδαίμων) in Greek mythology was a type of daemon or genius (deity), which in turn was a kind of spirit. [1] A eudaemon was regarded as a good spirit or angel , and the evil cacodaemon was its opposing spirit.
Gaius Valerius Eudaemon was a Roman eques who held a number of military and civilian positions during the reigns of the Emperors Hadrian and Antoninus Pius, which includes praefectus of Roman Egypt. He is known as a close friend of the emperor Hadrian.
A host of legendary creatures, animals, and mythic humanoids occur in ancient Greek mythology.Anything related to mythology is mythological. A mythological creature (also mythical or fictional entity) is a type of fictional entity, typically a hybrid, that has not been proven and that is described in folklore (including myths and legends), but may be featured in historical accounts before ...
In terms of its etymology, eudaimonia is an abstract noun derived from the words eû (good, well) and daímōn (spirit or deity). [2]Semantically speaking, the word δαίμων (daímōn) derives from the same root of the Ancient Greek verb δαίομαι (daíomai, "to divide") allowing the concept of eudaimonia to be thought of as an "activity linked with dividing or dispensing, in a good way".
New developments in trade during the 1st century AD led to traders avoiding the middlemen of Eudaemon and making the dangerous direct crossing of the Arabian Sea to the coast of India. Arabia Felix is the title of the 1962 book by Danish novelist Thorkild Hansen , detailing a disastrous scientific expedition to the area led by Carsten Niebuhr ...
A tutelary (/ ˈ tj uː t ə l ɛ r i /; also tutelar) is a deity or a spirit who is a guardian, patron, or protector of a particular place, geographic feature, person, lineage, nation, culture, or occupation.
The opposite of a cacodemon is an agathodaemon or eudaemon, a good spirit or angel. The word cacodemon comes through Latin from the Ancient Greek κακοδαίμων kakodaimōn, meaning an "evil spirit", whereas daimon would be a neutral spirit in Greek. It is believed to be capable of shapeshifting. [1]
The pamphlet war drew in Isaac Casaubon, and Eudaemon-Joannis was attacked by name by John Prideaux. [9] Eudaemon-Joannis was sometimes considered to be a pseudonym in this debate, for example for Scioppius; [10] or for the French Jesuit Jean L'Heureux, something repeated in the Criminal Trials of David Jardine in the 19th century.