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An engraved plaque with a version of the blessing. Birkat HaBayit (Hebrew: ברכת הבית, meaning Blessing for the Home) is a Jewish prayer often inscribed on wall plaques or hamsas and featured at the entrance of some Jewish homes. There are various versions of the prayer.
The first blessing recited following the Shema during Maariv Hashkiveinu: השכיבנו The second blessing recited following the Shema during Maariv Baruch Adonai L'Olam: ברוך ליהוה לעולם The third blessing recited following the Shema during Maariv. This blessing is only said by some communities, mostly outside of Israel.
It splits verse 2 into two parts and the last half of verse 3 is appended to each part to form two verses. A version titled "O Thou Fount of Every Blessing" and attributed to Robert Robinson is found in several shape-note hymnals of the American South. The melody is attributed to A. Nettleton, while several phrases are changed.
Like many other psalms, it includes dramatic lament (e.g. verses 81–88), joyous praise (e.g. verses 45–48), and prayers for life, deliverance, and vindication (e.g. verses 132–34). What makes Psalm 119 unique is the way that these requests are continually and explicitly grounded in the gift of the Torah and the psalmist's loyalty to it.
House blessings date back to the early days of Christianity, [1] and in Catholicism, the rite takes the form of a prayer, with intercessions and several benedictions. Blessed salt and incense may also be used. [3] The Methodist The Book of Worship for Church and Home (1965) contains "An Office for the Blessing of a Dwelling". [4] Matthew 2:11 ...
Chalking the door is a Christian Epiphanytide tradition used to bless one's home. [1] It is normatively in the pattern of three crosses that are positioned in between the initials of the three wise men , which are surrounded by the first two and last two digits of the current year, e.g. 20 C M B 25. [ 2 ]
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Scofield Reference Bible, page 1115. This page includes Scofield's note on John 1:17. The Scofield Bible had several innovative features. Most important, it printed what amounted to a commentary on the biblical text alongside the Bible instead of in a separate volume, the first to do so in English since the Geneva Bible (1560). [2]
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