Search results
Results from the WOW.Com Content Network
The modernization theory of the 1950s and 1960s drew on classical evolutionary theory and a Parsonian reading of Weber's ideas about a transition from traditional to modern society. Parsons had translated Weber's works into English in the 1930s and provided his own interpretation. [11] [12] [13]
Weber argued that the origin of modern capitalism was in the religious ideas of the Reformation. [189] According to him, certain types of Protestantism – notably Calvinism – were supportive of the rational pursuit of economic gain and the worldly activities that were dedicated to it, seeing those activities as having been endowed with moral ...
Although not a detailed study of Protestantism but rather an introduction to Weber's later studies of interaction between various religious ideas and economics (The Religion of China: Confucianism and Taoism 1915, The Religion of India: The Sociology of Hinduism and Buddhism 1916, and Ancient Judaism 1917), The Protestant Ethic and the Spirit of Capitalism argues that Puritan ethics and ideas ...
In sociology, the iron cage is a concept introduced by Max Weber to describe the increased rationalization inherent in social life, particularly in Western capitalist societies. The "iron cage" thus traps individuals in systems based purely on teleological efficiency, rational calculation and control.
The term was presented by the profoundly influential German antipositivist Max Weber, though its themes bear parallel with the critiques of modernity set forth by a number of scholars. A rejection of dialectism and sociocultural evolution informs the concept. Max Weber in 1918
In social science, disenchantment (German: Entzauberung) is the cultural rationalization and devaluation of religion apparent in modern society.The term was borrowed from Friedrich Schiller by Max Weber to describe the character of a modernized, bureaucratic, secularized Western society. [1]
Its emphasis on the importance of one's calling encouraged the differentiation of life-spheres, while its rationality favoured an emphasis on natural law [8] – further aspects enhancing the impact Weber postulated such asceticism had upon the development of capitalism, [9] or rather the particular type of capitalism Weber saw as marked by ...
There are varying interpretations of Max Weber's liberalism due to his well-known sociological achievements. Max Weber is considered an eminent founder of modern social sciences, rivaled by the figures of Émile Durkheim and Karl Marx. Some students of Weberian thought have paid less attention to Weber's extensive and often passionate ...