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Sovereignty allows Indigenous peoples to govern themselves according to their own laws, traditions, and values, reinforcing their cultural identity and promoting the revitalization of Indigenous knowledge and practices. Recognizing the artificial nature of borders is crucial, as they often hinder Indigenous self-determination and governance. [25]
Tools such as the census were used to control narratives about Indigenous peoples, counting Indigenous peoples as they were viewed by the Canadian governenment rather than how they viewed themselves. [4] Data decolonization seeks to counter the negative narratives that are reinforced by the colonial data practices that persist in a post ...
On occasion, Indigenous peoples have formed alliances with one or more Indigenous or non-Indigenous nations. Overall, the response of Indigenous peoples to colonialism during this period has been diverse and varied in its effectiveness. [5] Indigenous resistance has a centuries-long history that is complex and carries on into contemporary times ...
Major waves of decolonization occurred in the aftermath of the First World War and most prominently after the Second World War. Critical scholars extend the meaning beyond independence or equal rights for colonized peoples to include broader economic, cultural and psychological aspects of the colonial experience.
These types of excursions are the intersection of where decolonial histories and p eoples meet with the colonial world in order to protect, preserve and provide for their Tribe. It also provides a ...
Detribalize has been defined by Merriam-Webster as "to cause losing tribal identity," by Dictionary.com as "to cause losing tribal allegiances and customs, chiefly through contact with another culture," and by the Cambridge Dictionary as "to make members of a tribe (a social group of people with the same language, customs, and history, and often a recognized leader) stop following their ...
Decolonial scholars inquire into various forms of indigenous knowledges in their efforts to decolonize knowledge and worldviews. [29] Louis Botha et al make the case for a "relational model of knowledge," which they situate within indigenous knowledges. These indigenous knowledges are based on indigenous peoples' perceptions and modes of knowing.
For many Indigenous communities, Thanksgiving remains a national day of mourning - a reminder of the genocide and displacement that occured following European settler colonialism. Meredith Clark ...