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The Religious Society of Free Quakers, originally called "The Religious Society of Friends, by some styled the Free Quakers," was established on February 20, 1781 in Philadelphia, Pennsylvania. More commonly known as Free Quakers , the Society was founded by members of the Religious Society of Friends, or Quakers , who had been expelled for ...
Phenomenology within sociology, or phenomenological sociology, examines the concept of social reality (German: Lebenswelt or "Lifeworld") as a product of intersubjectivity. Phenomenology analyses social reality in order to explain the formation and nature of social institutions. [ 1 ]
The term phenomenology derives from the Greek φαινόμενον, phainómenon ("that which appears") and λόγος, lógos ("study"). It entered the English language around the turn of the 18th century and first appeared in direct connection to Husserl's philosophy in a 1907 article in The Philosophical Review.
Derrida and Husserl contains four parts: Phenomenology and Ontology; The "Originary Dialectic" of Phenomenology and Ontology; The End of Phenomenology and Ontology; and The Turn in Derrida. This is followed by an afterword ("The Final Idea: Memory and Life").
Bracketing (or epoché) is a preliminary act in the phenomenological analysis, conceived by Husserl as the suspension of the trust in the objectivity of the world. [ 7 ] [ 8 ] It involves setting aside the question of the real existence of a contemplated object, as well as all other questions about the object's physical or objective nature ...
In archaeology, phenomenology is the application of sensory experiences to view and interpret an archaeological site or cultural landscape in the past. It views space as socially produced and is concerned with the ways people experience and understand spaces, places, and landscapes .
The word "phenomenological" refers to phenomenology, which is the study of phenomena and a philosophical method which fundamentally concerns the study of phenomena as they appear. [11] What Henry calls "absolute phenomenological life" is the subjective life of individuals reduced to its pure inner manifestation, as we perpetually live it and ...
Edward Hicks, The Peaceable Kingdom (c. 1834) showing William Penn trading with Native Americans, and the lion sitting down with the lambs. The "Holy Experiment" was an attempt by the Religious Society of Friends, also known as Quakers, to establish a community for themselves and other persecuted religious minorities in what would become the modern state of Pennsylvania. [1]