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The name Carthage / ˈ k ɑː r θ ɪ dʒ / is the Early Modern anglicisation of Middle French Carthage /kar.taʒ/, from Latin Carthāgō and Karthāgō (cf. Greek Karkhēdōn (Καρχηδών) and Etruscan *Carθaza) from the Punic qrt-ḥdšt (Punic: 𐤒𐤓𐤕𐤟𐤇𐤃𐤔𐤕, lit. 'New City'). [13] [14]
Ruins in Carthage The location of Carthage in North Africa Ceterum (autem) censeo Carthaginem esse delendam ("Furthermore, I think that Carthage must be destroyed"), often abbreviated to Carthago delenda est or delenda est Carthago ("Carthage must be destroyed"), is a Latin oratorical phrase pronounced by Cato the Elder , a politician of the ...
There are no surviving hymns, prayers, or lists of gods and while there are many inscriptions, [5] these are very formulaic and generally only mention the names of gods. [6] [7] The names of gods were also often incorporated into theophoric personal names and some gods are known primarily from this onomastic evidence. [8] [1]
Carthage [a] was an ancient city in Northern Africa, on the eastern side of the Lake of Tunis in what is now Tunisia. Carthage was one of the most important trading hubs of the Ancient Mediterranean and one of the most affluent cities of the classical world. It became the capital city of the civilization of Ancient Carthage and later Roman ...
Aeneas tells Dido of the fall of Troy. (Guérin 1815)Carthage was founded by Phoenicians coming from the Levant.The city's name in Phoenician language means "New City". [5] There is a tradition in some ancient sources, such as Philistos of Syracuse, for an "early" foundation date of around 1215 BC – that is before the fall of Troy in 1180 BC; however, Timaeus of Taormina, a Greek historian ...
Tanit or Tinnit (Punic: 𐤕𐤍𐤕 Tīnnīt [3]) was a chief deity of Ancient Carthage; she derives from a local Berber deity and the consort of Baal Hammon. [a] [5] [6] As Ammon is a local Libyan deity, [7] so is Tannit, who represents the matriarchal aspect of Numidian society, [2] whom the Egyptians identify as Neith and the Greeks identify as Athena.
The term Tarshish also figures in the Book of Jonah, where Jonah, to evade God's mission that he preach in Nineveh, boards ship in Jaffa, and sails towards a city of that name. This led some to suggest that there too Carthage was his objective. Much modern research tends to the view, however, that the Tarshish here denotes the Iberian Tartessos.
Christian communities grew quickly in many parts of the empire (and especially in the East) after 260, when Gallienus brought peace to the Church. [61] The data to calculate the figures are nearly non-existent, but historian and sociologist Keith Hopkins has given crude and tentative estimates for the Christian population in the 3rd century.