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There may be some Shinto schools and sects, that even having a structure and followers, are not included in authoritative publications. This may be because of their small size and influence, fairly unknown presence or practices, or because those schools are new branches from older schools and still considered within their structure.
Following the print version, Inoue developed an online version of Encyclopedia of Shinto. [4] Other publications include Shinto: A Short History, 2003, Taylor & Francis, co-authored with Endo Jun, Mori Mizue, Ito Satoshi; [5] [6] Folk Beliefs in Modern Japan, 1994, Institute for Japanese Culture and Classics, Kokugakuin University. [7]
Modern system of ranked Shinto shrines; ... Shinto education (1 C) Shinto schools of thought (3 C, 1 P) ... History of Shinto;
The Japanese higher education system differs from higher education in most other countries in many significant ways. Key differences include the method of acceptance, which relies almost entirely on one or two tests, as opposed to the usage of GPAs or percentages or other methods of assessment and evaluation of prospective applicants used in ...
In 1930, the on-campus Shinto shrine was constructed, which stands to this day. After the end of the Second World War, the Kōten Kōkyūsho was dissolved in 1946, and the university itself was reorganised in 1948 with the single Faculty of Letters, comprising departments of Shinto, History, Literature, and Philosophy.
Shinto is an animistic religion, and one of its characteristics is the unity of ritual and government. [6] Although not necessarily restricted to Shinto in Japanese, rites and ceremonies are used in English as Saisei itchi as a term for Shinto.
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Bureau of Shinto Affairs (神道事務局, Shinto Jimukyoku) [1] [2] was the successor to the Great Teaching Institute, which was founded in 1875. [3] In the religious administration of the Meiji era, it is an organization that brings together Shinto factions nationwide. It was a public central institution.