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One of the earliest of the Church Fathers to enunciate clearly and unambiguously the doctrine of baptismal regeneration ("the idea that salvation happens at and by water baptism duly administered") was Cyprian (c. 200 – 258): "While he attributed all the saving energy to the grace of God, he considered the 'laver of saving water' the instrument of God that makes a person 'born again ...
Matthew 19:28 [12] is translated in many English translations of the Bible (such as in the Geneva Bible, King James Version, and American Standard Version) as Jesus referring to "the regeneration". The New International Version refers to "the renewal of all things" and the English Standard Version refers to "the new world".
In the King James Version of the Bible the text reads: And Jesus, when he was baptized, went up straightway out of the water: and, lo, the heavens were opened unto him, and he saw the Spirit of God descending like a dove, and lighting upon him: The World English Bible translates the passage as: Jesus, when he was baptized, went up
35: The angel said to her, "The Holy Spirit will come upon you, and the power of the Most High will overshadow you; therefore the child to be born will be holy; he will be called Son of God. 36: And now, your relative Elizabeth in her old age has also conceived a son; and this is the sixth month for her who was said to be barren.
The Hebrew scriptures were an important source for the New Testament authors. [13] There are 27 direct quotations in the Gospel of Mark, 54 in Matthew, 24 in Luke, and 14 in John, and the influence of the scriptures is vastly increased when allusions and echoes are included, [14] with half of Mark's gospel being made up of allusions to and citations of the scriptures. [15]
Although the phrase "baptized and born again in Christ" occurs in Article XV, the reference is clearly to the scripture passage in John 3:3. [35] The Baptism Office of the 1662 Book of Common Prayer directly connects Baptism and new birth affirming a Baptismal Regeneration view of the meaning of the phrase "Born Again", not a conversion experience.
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Saint Remigius: Yet was not the Lord born there; thus they knew the time but not the place of His birth. Jerusalem being the royal city, they believed that such a child could not be born in any other. Or it was to fulfil that Scripture, The Law shall go out of Sion, and the word of the Lord from Jerusalem. (Isa. 2:3.)
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