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al-Ākhirah (Arabic: الآخرة, derived from Akhir which means last, ultimate, end or close) [1] [2] is an Arabic term for "the Hereafter". [3] [4]In Islamic eschatology, on Judgment Day, the natural or temporal world will come to an end, the dead will be resurrected from their graves, and God will pronounce judgment on their deeds, [5] [6] consigning them for eternity to either the bliss ...
Muhammad says: `Your appointed time compared with that of those who were before you is as from the Asr prayer to the setting of the sun'". [7] Some "weak" hadith sources points out to a lifespan of 6 or 7 thousand years of the Earth, equated onset with the descent of Adam to the world, and its lifespan of 1400 or 1500 years after Muhammad. [8]
Ibn Hajar" was the nickname of one of his ancestors, which was extended to his children and grandchildren and became his most prominent title. His father, Ali bin Muhammad Asqalani, was also a scholar, and for a while, he was the deputy of Ibn Aqeel Baha'udin, Abu Muhammad Abdullah bin Abdur Rahman Shafi'i.
The Al-Rahman Legion (Arabic: فيلق الرحمن, Faylaq al-Raḥmān), also known as the Al-Rahman Corps, is a Syrian rebel group that operated in Eastern Ghouta on the outskirts of Damascus, and in the eastern Qalamoun Mountains.
Ashaari Muhammad was a prolific author who produced numerous works on Islamic teachings, spirituality, and socio-political issues. His writings were central to the Al-Arqam movement and addressed various aspects of personal and communal life in Islam. Some of his notable works include: Inilah Jalan Kita (in Malay). 1984.
Grand Ayatollah Muhammad Husayn Fadlallah (Arabic: محمد حسين فضل الله, romanized: Muḥammad Ḥusayn Fadl Allāh; 16 November 1935 – 4 July 2010) was a prominent Lebanese-Iraqi Twelver Shia cleric. Born in Najaf, Iraq, Fadlallah studied Islam in Najaf before moving to Lebanon in 1952.
This surah and the 114th (and last) surah in the Qur'an, an-Nās, are collectively referred to as al-Mu'awwidhatayn, "the Refuges", as both begin with "I seek refuge"; an-Nās tells to seek Allah for refuge from the evil from within, while al-Falaq tells to seek Allah for refuge from the evil from outside, so reading both of them would protect a person from his own mischief and the mischief of ...
16-19 Muhammad rebuked for anticipating Gabriel in receiving the Qurán 20-21 Men choose this life, but neglect the life to come 22-25 Various thoughts of the righteous and the wicked on the resurrection-day 26-36 Man helpless in the hour of death 37-40 God, who created man, can raise him from the dead [3]