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The meaning of his first name "Baal" is identified as one of the Phoenician deities covered under the name of Baal. [4] However, the meaning of his second name "Hammon" is a syncretic association with Amun, the god of ancient Libya [5] whose temple was in Siwa Oasis where the only oracle of Amun remained in that part of the Libyan Desert all throughout the ages [6] this connection to Amun ...
Phut or Put (Hebrew: פּוּט Pūṭ; Septuagint Greek Φουδ Phoud) is the third son of Ham [1] (one of the sons of Noah), in the biblical Table of Nations (Genesis 10:6; cf. 1 Chronicles 1:8). The name Put (or Phut) is used in the Bible for Ancient Libya, but a few scholars proposed the Land of Punt known from Ancient Egyptian annals. [2]
Set (/ s ɛ t /; Egyptological: Sutekh - swtẖ ~ stẖ [a] or: Seth / s ɛ θ /) is a god of deserts, storms, disorder, violence, and foreigners in ancient Egyptian religion. [7]: 269 In Ancient Greek, the god's name is given as Sēth (Σήθ). Set had a positive role where he accompanied Ra on his barque to repel Apep (Apophis), the serpent ...
At first the name Baal was used by the Jews for their God without discrimination, but as the struggle between the two religions developed, the name Baal was given up by the Israelites as a thing of shame, and even names like Jerubbaal were changed to Jerubbosheth: Hebrew bosheth means "shame".
(The intimate connection between "holy war" and the "one true god" belief of monotheism has been noted by many scholars, including Jonathan Kirsch in his book God Against The Gods: The History of the War Between Monotheism and Polytheism and Joseph Campbell in The Masks of God, Vol. 3: Occidental Mythology.) [1] [2]
The name occurs several additional times in the Septuagint: 2 Samuel 12:30, 1 Chronicles 20:2, Amos 1:15, Jeremiah 40 (=30):1.3, Zephaniah 1:5, and 1 Kings 11:7. [4] The Masoretic text reads malkam, meaning "their king" in most of these instances. [5] It is likely that the Hebrew text originally read Milcom in at least some of these instances. [6]
In 2022, more than half of Libya’s Christian population were Copts. [7] [2]Historically speaking, Christianity spread to the Pentapolis in North Africa from Egypt; [8] Synesius of Cyrene (370-414), bishop of Ptolemais, received his instruction at Alexandria in both the Catechetical School and the Museion, and he entertained a great deal of reverence and affection for Hypatia, the last pagan ...
Rimmon ("pomegranate" in Hebrew) [3] [4] was a Syrian deity mentioned in the Second Book of Kings (2 Kings 5:18), to whom a temple was dedicated.In Syria, this storm god was also known as Hadad (interpreted to mean "the breast" in Biblical Hebrew) [5] [6] or Baal ("the Lord"), and in Assyria as Ramanu ("the thunderer", when borrowed from Akkadian - cf. Akkadian ramanu, "to roar").