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Death in 19th-century Mormonism. A Latter-day Saint funeral in 1899, in the Manti Cemetery near the Manti Utah Temple. Death in 19th-century Mormonism involved several unique religious rituals, cultural customs, and eschatological beliefs. In the years of the Church of Christ and, later, in the Church of Jesus Christ of Latter-day Saints (LDS ...
t. e. Aimee Elizabeth Semple McPherson (née Kennedy; October 9, 1890 – September 27, 1944), also known as Sister Aimee or Sister, was a Canadian Pentecostal evangelist and media celebrity in the 1920s and 1930s, [1] famous for founding the Foursquare Church. McPherson pioneered the use of broadcast mass media for wider dissemination of both ...
James Burton Coffman (May 24, 1905 – June 30, 2006) was "one of the most influential figures among Churches of Christ in the 20th century." [1] He was known throughout the Churches of Christ for his exhaustive writing and study of Old Testament and New Testament scriptures. Throughout his life he served as a preacher, teacher, author, and ...
The Design of the Christian Church (Disciples of Christ) Early members of the Stone-Campbell Movement adopted the slogan "In essentials, Unity; In non-essentials, Liberty; and in all things, Charity." For modern disciples the one essential is the acceptance of Jesus Christ as Lord and Savior, and obedience to him in baptism. There is no requirement to give assent to any other statement of ...
A Christian funeral sermon is a formal religious oration or address given at a funeral ceremony, or sometimes a short time after, which may combine elements of eulogy with biographical comments and expository preaching. To qualify as a sermon, it should be based on a scriptural text. [1] Historically such sermons were very often prepared for ...
The sermon was not always viewed in a favorable light by leaders of the LDS Church [6] or other denominations in the Latter Day Saint movement. It was not published in the LDS Church's 1912 History of the Church because of then-church president Joseph F. Smith's discomfort with some ideas in the sermon popularized by the editor of the project, B. H. Roberts of the First Council of the Seventy. [7]
The churches are independent congregations and typically go by the name "Christian Church", but often use the name "Church of Christ" as well. Though isolated exceptions may occur, it is generally agreed within the movement that no personal or family names should be attached to a congregation which Christ purchased and established with his own blood, though geographical labels are acceptable.
These involved singing songs, saying prayers, and listening to funeral sermons, [28] which were often given by at least one man possessing the Melchizedek priesthood. [31] Sermons and eulogies included a reference to the continuation of the person's spirit and the many admirable spiritual qualities they demonstrated during their life.
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