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The Sacrament of Penance [a] (also commonly called the Sacrament of Reconciliation or Confession) is one of the seven sacraments of the Catholic Church (known in Eastern Christianity as sacred mysteries), in which the faithful are absolved from sins committed after baptism and reconciled with the Christian community.
The Sacrament of Penance (or Reconciliation) is the first of two sacraments of healing. The Catechism of the Catholic Church mentions in the following order and capitalization different names of the sacrament, calling it the sacrament of conversion, Penance, confession, forgiveness and Reconciliation. [44]
The Catholic rite, obligatory at least once a year for serious sin, is usually conducted within a confessional box, booth or reconciliation room. This sacrament is known by many names, including penance, reconciliation and confession. [1] While official Church publications usually refer to the sacrament as "Penance", "Reconciliation" or ...
Reconciliatio et paenitentia (English: Reconciliation and Penance) is an apostolic exhortation by Pope John Paul II, delivered on 2 December 1984 in Saint Peter's Basilica in Rome, which grew out of the Sixth General Assembly of the Synod of Bishops held in 1983. [1]
[31] In the Catholic Church, the sacrament of penance (also called reconciliation, forgiveness, confession and conversion) [32] is one of the two sacraments of healing: Jesus Christ has willed that by this means the church should continue, in the power of the Holy Spirit, his work of healing and salvation. [33]
Roman Catholic theology enumerates seven sacraments: [18] Baptism, Confirmation (Chrismation), Eucharist (Communion), Penance (Reconciliation, Confession), Matrimony (Marriage), Holy Orders (ordination to the diaconate, priesthood, or episcopate) and Anointing of the Sick (before the Second Vatican Council generally called Extreme Unction).
In the Catholic Church, the Seal of Confession (also known as the Seal of the Confessional or the Sacramental Seal) is the absolute duty of priests or anyone who happens to hear a confession not to disclose anything that they learn from penitents during the course of the Sacrament of Penance (confession). [1]
[7]: 1492 Catholic teaching holds that imperfect contrition does not produce justification, but does dispose the soul to receive grace in the sacrament of penance. [7]: 1453 Catholic theologians generally hold that a person who receives a sacrament while unaware of a mortal sin receives justification if they have imperfect contrition. [5]