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On the line, "Tierra bendita y divina, es la de Palestina", the Holy Land is referred to as Palestine. The origin of the name "Palestine" translates in Hebrew Pəléshseth (פלשת), which refers to the kingdom of Philistia: arch-enemy of Israel and west of the Kingdom of Judah.
Jews commonly refer to the Land of Israel as "The Holy Land" (Hebrew: אֶרֶץ הַקוֹדֵשׁ Eretz HaKodesh). [11] The Tanakh explicitly refers to it as "holy land" in Zechariah 2:16. [12] The term "holy land" is further used twice in the deuterocanonical books (Wisdom 12:3, [13] 2 Maccabees 1:7). [14]
Eliezer Schweid sees Canaan as a geographical name, and Israel the spiritual name of the land. He writes: "The uniqueness of the Land of Israel is thus "geo-theological" and not merely climatic. This is the land which faces the entrance of the spiritual world, that sphere of existence that lies beyond the physical world known to us through our ...
L'Shana Haba'ah B'Yerushalayim (Hebrew: לְשָׁנָה הַבָּאָה בִּירוּשָלָיִם), lit."Next year in Jerusalem", is a phrase that is often sung at the end of the Passover Seder and at the end of the Ne'ila service on Yom Kippur.
In truth, this commandment is not a commandment which includes the entirety of Israel in the Exile which now exists, but it is a general principle as our Sages stated in the Talmud in Ketubot, that it stems from the Oaths which The Holy One, Blessed be He, made Israel swear not to rush the End, and not to ascend like a wall.
Zion (Hebrew: צִיּוֹן, romanized: Ṣīyyōn, [a] LXX Σιών) is a placename in the Tanakh, often used as a synonym for Jerusalem [3] [4] as well as for the Land of Israel as a whole. The name is found in 2 Samuel ( 2 Sam 5:7 ), one of the books of the Tanakh dated to approximately the mid-6th century BCE.
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Instead, the poem draws on an older story, repeated in Milton's History of Britain, that Joseph of Arimathea, alone, travelled to preach to the ancient Britons after the death of Jesus. [4] The poem's theme is linked to the Book of Revelation (3:12 and 21:2) describing a Second Coming, wherein Jesus establishes a New Jerusalem.