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The Pali term ariya aṭṭhaṅgika magga (Sanskrit: āryāṣṭāṅgamārga) is typically translated in English as "Noble Eightfold Path".This translation is a convention started by the early translators of Buddhist texts into English, just like ariya sacca is translated as Four Noble Truths.
nirodha (cessation, ending, confinement): the attachment to this transient world and its pain can be severed or contained by the confinement [8] [9] or letting go of this craving; [10] [11] [f] [12] marga (road, path, way): the Noble Eightfold Path is the path leading to the confinement of this desire and attachment, and the release from dukkha ...
This spiritual path is defined as the Noble Eightfold Path that leads to awakening. The second formulation refers to how the Buddha's Dharma (Teaching) approaches ontological issues of existence and personal identity by avoiding eternalism (or absolutism) and annihilationism (and nihilism).
The path of meditation (bhāvanā-mārga, Wylie Tibetan: sgom lam) (Bhūmi 2–7). Persons on this path purify themselves and accumulate wisdom. [21] The path of no more learning or consummation (aśaikṣā-mārga, Wylie Tibetan: mi slob pa'I lam or thar phyin pa'i lam) (Bhūmi 8–10). Persons on this Path have completely purified themselves ...
These eight factors are: Right View (or Right Understanding), Right Intention (or Right Thought), Right Speech, Right Action, Right Livelihood, Right Effort, Right Mindfulness, and Right Concentration. This Eightfold Path is the fourth of the Four Noble Truths and asserts the path to the cessation of dukkha (suffering, pain, unsatisfactoriness).
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This in and of itself is a worthy activity regardless of whether the rest of the path was true. When applying this argument to the issue of rebirth and karmic results, the Buddha sometimes coupled it with a second pragmatic argument that resembles Pascal's wager: If one practices the Dhamma, one leads a blameless life in the here-and-now.
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