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Friedrich Nietzsche wrote that Christianity fosters a kind of slave morality which suppresses the desires which are contained in the human will. [8] The Russian Revolution, the Chinese Revolution, and several other modern revolutionary movements have also led to the criticism of Christian ideas.
Friedrich Wilhelm Nietzsche [ii] (15 October 1844 – 25 August 1900) was a German classical scholar, philosopher, and critic of culture, who became one of the most influential of all modern thinkers. [14] He began his career as a classical philologist before turning to philosophy.
Nietzsche believes the "'humanitarianism' of Christianity" to be a conspiracy "against health, beauty, well-being, intellect, kindness of soul—against life itself". [ 26 ] Nietzsche suggests that time be calculated from "today", the date of this book, whereby ' Year One ' would begin on 30 September 1888—"The transvaluation of all values !"
However Nietzsche did not demur of Jesus, saying he was the "only one true Christian". He presented a Christ whose own inner life consisted of "blessedness in peace, in gentleness, in the inability for enmity". There is much criticism by Nietzsche of the organized institution of Christianity and its class of priests.
Nietzsche in (93) acknowledges that a universe does not come from God or a creator but physics and science. The aphorism (93) begins from the question in the gospel of John (18:38). This interpretation and development of his thought were to prove errors in dogmatic teaching of Christianity that power and not divinity is the psychology of belief.
The 19th-century philosopher Friedrich Nietzsche is known as a critic of Judeo-Christian morality and religions in general. One of the arguments he raised against the truthfulness of these doctrines is that they are based upon the concept of free will, which, in his opinion, does not exist. [1] [2]
Thus originates what Nietzsche calls the "slave revolt in morality", which, according to him, begins with Judaism (§7), for it is the bridge that led to the slave revolt, via Christian morality, of the alienated, oppressed masses of the Roman Empire (a dominant theme in The Antichrist, written the following year).
Considered one of the founding fathers of existentialism, German philosopher Friedrich Nietzsche was a critic of Christian theology. [2] Arguing that morality itself is a human construct as opposed to the laws of nature, which are inherently morally neutral, Nietzsche divided morality into two types: slave morality and master morality. [3]
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