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"Extreme Unction", part of The Seven Sacraments (1445–1450) by Rogier van der Weyden.. In the Catholic Church, the anointing of the sick, also known as Extreme Unction, is a Catholic sacrament that is administered to a Catholic "who, having reached the age of reason, begins to be in danger due to sickness or old age", [1] except in the case of those who "persevere obstinately in manifest ...
Anointing of the Sick is the second sacrament of healing. In this sacrament a priest anoints the sick with oil blessed specifically for that purpose. "The anointing of the sick can be administered to any member of the faithful who, having reached the use of reason, begins to be in danger by reason of illness or old age" (canon 1004; cf. CCC 1514).
Anointing of the sick, known also by other names such as unction, is a form of religious anointing or "unction" (an older term with the same meaning) for the benefit of a sick person. It is practiced by many Christian churches and denominations. Anointing of the sick was a customary practice in many civilizations, including among the ancient ...
The sacrament of Anointing of the Sick is usually postponed until someone is near death. Anointing of the Sick has been thought to be exclusively for the dying, though it can be received at any time. Extreme Unction (Final Anointing) is the name given to Anointing of the Sick when received during last rites. [6]
In the Catholic Church, there are seven sacraments: Baptism, Confirmation, Holy Eucharist, Penance, Extreme unction (also called "Anointing of the Sick"), Holy Orders, and Matrimony. From Summa Contra Gentiles, Book 4: [1]
The laying on of hands was an action referred to on numerous occasions in the Hebrew Bible to accompany the conferring of a blessing or authority. Moses ordained Joshua through semikhah—i.e. by the laying on of hands: Num 27:15–23, Deut 34:9. The Bible adds that Joshua was thereby "filled with the spirit of wisdom".
In Late Antiquity and the Early Mediaeval period in the West, the host was sometimes placed in the mouth of a person already dead. Some claim this could relate to a traditional practice [1] that scholars have compared to the pre-Christian custom of Charon's obol, a small coin placed in the mouth of the dead for passage to the afterlife and sometimes also called a viaticum in Latin literary ...
The Baptist Church does not teach that neither physical healing nor medical guidance to doctors is invoked by or within the anointing. Therefore, God may or may not grant physical healing to the sick in spite of the act. The healing conferred by anointing is thus a spiritual event that may not result in physical recovery.