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In bringing about the Redemption through suffering, Christ has also raised human suffering to the level of the Redemption. Thus each man, in his suffering, can also become a sharer in the redemptive suffering of Christ. [9] Those who share in Christ's sufferings have before their eyes the Paschal Mystery of the Cross and Resurrection, in which ...
[5] The covers evolved from a depiction of a family in the first five editions to depictions of youth in the 1972 and 1990 versions, [6] which were replaced with images of the Salt Lake Temple in some editions, a reflection of its goal to "help you prepare to make sacred covenants in the temple temple". [7]
Anselm held that Christ had infinitely honored God through his life and death and that Christ could repay what humanity owed God, thus satisfying the offence to God's honor and doing away with the need for punishment. When Anselm proposed the satisfaction view, it was immediately criticized by Peter Abelard.
Pope John Paul II stated, "Each man, in his sufferings, can also become a sharer in the redemptive suffering of Christ". [2] (cf. Colossians 1:24) Like an indulgence, redemptive suffering does not gain the individual forgiveness for their sin; forgiveness results from God's grace, freely given through Christ, which cannot be earned. (see Romans ...
In Calvin's view humans are not capable of understanding God in his own right, and can only begin to know God through Christ. [12] In Institutes of the Christian Religion (II.xv) Calvin was critical of those who know Christ "in name only", e.g. those who simply teach that Christ is the Redeemer without understanding or teaching how he redeems.
The concept of a victim soul is an unofficial belief derived from interpretations of the Catholic Church teachings on redemptive suffering.A person believes themselves or is considered by others to be chosen by God to suffer more than most, accepting this condition based on the example of Christ's own Passion.
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